MajelisNoteDalilدليل
العربية

Sunan al-Daraqutni 1067

✧ takbir and raising the hands at the opening, at bowing, and at rising from it, the extent of that, and the differing narrations

Show the chain

حَدَّثَنَا أَبُو حَامِدٍ ثنا يَعْقُوبُ بْنُ إِسْمَاعِيلَ ثنا أَبُو دَاوُدَ الطَّيَالِسِيُّ

ثنا أَشْعَثُ بْنُ سَعِيدٍ بِهَذَا مِثْلَ قَوْلِ يَزِيدَ بْنِ هَارُونَ بَابٌ فِي ذِكْرِ الْأَمْرِ بِالْأَذَانِ وَالْإِمَامَةِ وَأَحَقِّهِمَا

Translation

Chain of narrators
  1. Abū Ḥāmid
  2. Yaʿqūb b. Ismāʿīl
  3. Abū Dāwud al-Ṭayālisī

✧ Ash‘ath b. Sa‘id narrated to us with this, similar to the statement of Yazid b. Harun. A chapter on mentioning the command regarding the call to prayer and leading the prayer, and who is more entitled to them.

Grades by grader

MubarakpūriWeakin سنن الدارقطني, p. 1066hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • العقيلي

    لا يروى من وجه يثبت

    machine translationIt is not narrated through any route that is established.

    in سنن الدارقطني, p. 1066
  • Ibn al-Qaṭṭān

    الحديث معلول بأشعث وعاصم فأشعث مضطرب الحديث ينكر عليه أحاديث وأشعث السمان سيئ الحفظ يروي المنكرات عن الثقات

    machine translationThe hadith is defective (maʿlūl) because of Ashʿath and ʿĀṣim. Ashʿath is inconsistent in hadith (muḍṭarib al-ḥadīth), and hadiths are criticised as reprehensible (munkar) from him. Ashʿath al-Sammān is poor in memorisation (sayyiʾ al-ḥifẓ) and narrates reprehensible reports (munkarāt) from the trustworthy (thiqāt).

    in سنن الدارقطني, p. 1066
  • Shawkānī

    هذا الحديث وإن كان فيه مقال عند المحدثين ولكن له شواهد تقويه

    machine translationAlthough this hadith is open to criticism among the hadith scholars, it has corroborating supports (shawāhid) that strengthen it.

    in سنن الدارقطني, p. 1066
  • Ibn Kathīr

    هذه الأسانيد فيها ضعف ولعله يشد بعضها بعضا

    machine translationThere is weakness in these chains of transmission, but perhaps some of them strengthen others.

    in سنن الدارقطني, p. 1066

Other narrations of this report

Jami' at-Tirmidhi 2957Sunan Ibn Majah 1020

Narrators

  1. ʿĀmir b. Rabīʿah b. Kaʿb al-ʿAnazī
    Companion (ṣaḥābī)d. 32 AH, or: 33 AH, or: 34 AH, or: 36 AH, or: 37 AH
    عَامِرُ بْنُ رَبِيعَةَ بْنِ كَعْبٍ الْعَنَزِيُّصحابي
    عن
  2. ʿAbdullāh b. ʿĀmir b. Rabīʿah al-ʿAnazī
    Al-ʿIjlī declared him trustworthy (thiqah).d. 70 AH, or 85 AH, or 89 AH
    عبد الله بن عامر بن ربيعة العنزيوثقه العجلي
    عن
  3. ʿĀṣim b. ʿUbaydullāh
    weak (ḍaʿīf)d. 132 AH
    عاصم بن عبيد الله بن عاصم بن عمر بن الخطابضعيف
    عن
  4. Abū al-Rabīʿ al-Sammān
    abandoned (matrūk)d. between 161 and 170 AH
    أشعث السمانمتروك
    حدثنا
  5. Abū Dāwūd
    trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أبو داود الطيالسيثقة حافظ , غلط في أحاديث
    حدثنا
  6. Abū Yūsuf Yaʿqūb b. Ismāʿīl b. Ḥammād b. Zayd
    d. between 241 and 250 AH
    يعقوب بن إسماعيل بن حماد
    حدثنا
  7. Abū Ḥāmid Muḥammad b. Hārūn al-Ḥaḍramī
    d. 321 AH
    البعراني محمد بن هارون الحضرمي
    حدثنا
  8. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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