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العربية

Sunan al-Daraqutni 1031

✧ Repeating the prayer in congregation

Show the chain

نا أَبُو سَهْلِ بْنُ زِيَادٍ ثنا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ النَّضْرِ ثنا مُعَاوِيَةُ بْنُ عَمْرٍو نا زَائِدَةُ عَنِ الْأَعْمَشِ عَنْ مُجَاهِدٍ قَالَ

كَانَ يُقَالُ إِنَّ لِلصَّلَاةِ أَوَّلًا وَآخِرًا

Translation

Chain of narrators
  1. Abū Sahl b. Ziyād
  2. Muḥammad b. Aḥmad b. al-Naḍr
  3. Muʿāwiyah b. ʿAmr
  4. Zāʾidah
  5. al-Aʿmash
  6. Mujāhid

✧ It used to be said that prayer has a beginning and an end.

Notes

  • ثُمَّ ذَكَرَ هَذَا الْحَدِيثَ وَهُوَ أَصَحُّ مِنْ قَوْلِ ابْنِ فُضَيْلِ وَقَدْ تَابَعَ زَائِدَةَ عَبْثَرُ بْنُ الْقَاسِمِ 492

Grades by grader

al-TirmidhiGoodin سنن الدارقطني, p. 1030hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    إنه لا يصح مسندا وهم فيه ابن فضيل وغيره يرويه عن الأعمش عن مجاهد مرسلا وهو أصح

    machine translationIt is not authentic as a connected report (musnad); Ibn Faḍīl and others erred in it. It is narrated from al-Aʿmash from Mujāhid as a mursal report, and that is more authentic.

    in سنن الدارقطني, p. 1030
  • Ibn al-Sakan

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in سنن الدارقطني, p. 1030
  • Dāraquṭnī

    هو أصح من قول ابن فضيل وقد تابع زائدة عبثر بن القاسم

    in سنن الدارقطني, p. 1030
  • Dāraquṭnī

    وخالفه زائدة وعبثر بن القاسم فروياه عن الأعمش عن مجاهد قوله وهو الصحيح

    machine translationZāʾidah and ʿAbthar b. al-Qāsim contradicted him, and narrated it from al-Aʿmash from Mujāhid as his own statement, and that is the correct version.

    in سنن الدارقطني, p. 1030

Other narrations of this report

Jami' at-Tirmidhi 151

Narrators

  1. Mujāhid b. Jabr al-Makhzūmī
    Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِد بْن جَبْر المَخْزُومِيّثقة ، إمام في التفسير وفي العلم
    عن
  2. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  3. Zāʾidah
    Trustworthy (thiqah), firmly reliable (thabt), a man of the Sunnah (ṣāḥib sunnah)d. 160 AH, or 161 AH, or 163 AH
    زَائِدَةُثقة ثبت ، صاحب سنة
    حدثنا
  4. Muʿāwiyah b. ʿAmr
    trustworthy (thiqah)d. Ibn Ḥibbān said: 213 AH. Ibn Saʿd said: 214 AH, or 215 AH
    مُعَاوِيَةُ بْنُ عَمْرٍوثقة
    حدثنا
  5. Muḥammad b. al-Naḍr al-Azdī
    d. 291 AH
    مُحَمَّدُ بْنُ أَحْمَدَ بْنِ النَّضْرِ
    حدثنا
  6. Abū Sahl b. Ziyād al-Qaṭṭān
    d. 350 AH
    أَبُو سَهْلِ بْنُ زِيَادٍ
    حدثنا
  7. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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