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العربية

Sahih al-Bukhari 966

It is disliked to carry arms on 'Eid and in the Haram

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حَدَّثَنَا زَكَرِيَّاءُ بْنُ يَحْيَى أَبُو السُّكَيْنِ قَالَ حَدَّثَنَا الْمُحَارِبِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سُوقَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ

كُنْتُ مَعَ ابْنِ عُمَرَ حِينَ أَصَابَهُ سِنَانُ الرُّمْحِ فِي أَخْمَصِ قَدَمِهِ فَلَزِقَتْ قَدَمُهُ بِالرِّكَابِ فَنَزَلْتُ فَنَزَعْتُهَا وَذَلِكَ بِمِنًى فَبَلَغَ الْحَجَّاجَ فَجَعَلَ يَعُودُهُ فَقَالَ الْحَجَّاجُ لَوْ نَعْلَمُ مَنْ أَصَابَكَ فَقَالَ ابْنُ عُمَرَ أَنْتَ أَصَبْتَنِي قَالَ وَكَيْفَ قَالَ حَمَلْتَ السِّلاَحَ فِي يَوْمٍ لَمْ يَكُنْ يُحْمَلُ فِيهِ وَأَدْخَلْتَ السِّلاَحَ الْحَرَمَ وَلَمْ يَكُنِ السِّلاَحُ يُدْخَلُ الْحَرَمَ

Translation

Chain of narrators
  1. Zakariyyāʾ b. Yaḥyá Abū al-Sukayn
  2. al-Muḥāribī
  3. Muḥammad b. Sūqah
  4. Saʿīd b. Jubayr

I was with Ibn ʿUmar when a spear head pierced the sole of his foot and his foot stuck to the paddle of the saddle and I got down and pulled his foot out, and that happened in Mina. Al-Hajjaj got the news and came to inquire about his health and said, "Alas! If we could only know the man who wounded you!" Ibn ʿUmar said, "You are the one who wounded me." Al-Hajjaj said, "How is that?" Ibn ʿUmar said, "You have allowed the arms to be carried on a day on which nobody used to carry them and you allowed arms to be carried in the Haram even though it was not allowed before."

Grades by grader

al-BukhariSoundhadithunlocked

Other narrations of this report

Sahih al-Bukhari 967al-Mu'jam al-Kabir (al-Tabarani) 13075al-Mu'jam al-Kabir (al-Tabarani) 13076al-Sunan al-Kubra (al-Bayhaqi) 9801al-Sunan al-Kubra (al-Bayhaqi) 9802al-Mustadrak (al-Hakim) 6356

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    قال
  2. Saʿīd b. Jubayr al-Asadī
    Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    سَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    عن
  3. Muḥammad b. Sūqah
    Trustworthy (thiqah), approvedd. between 141 AH and 150 AH
    مُحَمَّدُ بْنُ سُوقَةَثقة مرضي
    حدثنا
  4. al-Muḥāribī
    no harm in him (lā baʾs bih)d. 195 AH
    الْمُحَارِبِيُّلا بأس به
    حدثنا
  5. Abū al-Sukayn Zakariyyā b. Yaḥyá al-Ṭāʾī
    truthful (ṣadūq), has some lapses (awhām)d. 251 AH, or: 235 AH
    زَكَرِيَّاءُ بْنُ يَحْيَى أَبُو السُّكَيْنِصدوق ، له أوهام
    حدثنا
  6. al-Bukhārī
    a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
Fatḥ al-Bārī (Ibn Rajab)
Fatḥ al-Bārī (Ibn Rajab)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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