Sahih al-Bukhari 883

To use (hair) oil for the Friday prayer

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حَدَّثَنَا آدَمُ قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ قَالَ أَخْبَرَنِي أَبِي عَنِ ابْنِ وَدِيعَةَ عَنْ سَلْمَانَ الْفَارِسِيِّ قَالَ قَالَ النَّبِيُّ ﷺ

لاَ يَغْتَسِلُ رَجُلٌ يَوْمَ الْجُمُعَةِ وَيَتَطَهَّرُ مَا اسْتَطَاعَ مِنْ طُهْرٍ وَيَدَّهِنُ مِنْ دُهْنِهِ أَوْ يَمَسُّ مِنْ طِيبِ بَيْتِهِ ثُمَّ يَخْرُجُ فَلاَ يُفَرِّقُ بَيْنَ اثْنَيْنِ ثُمَّ يُصَلِّي مَا كُتِبَ لَهُ ثُمَّ يُنْصِتُ إِذَا تَكَلَّمَ الإِمَامُ إِلاَّ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الأُخْرَى

Translation

Chain of narrators

Ādam
Ibn Abū Dhiʾb
Saʿīd al-Maqburī
my father
Ibn and Dīʿah
Salmān al-Fārisī
al-Nabī ﷺ

The Prophet ﷺ said, "Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the Jumua prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah has) written for him and then remains silent while the Imam is delivering the Khutba, his sins in-between the present and the last Friday would be forgiven."

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al-Bukhari	Sound	hadithunlocked

Same hadith, other wordings

Misykatul Mashabih 1381عَنْ سَلْمَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَغْتَسِلُ رَجُلٌ يَوْمَ الْجُمُعَةِ وَيَتَطَهَّرُ مَا اسْتَطَاعَ مِنْ طُهْرٍ وَيَدَّهِنُ مِنْ دُهْنِهِ أَوْ يَمَسُّ مِنْ طِيبِ بَيْتِهِ ثُمَّ يَخْرُجُ فَلَ

Other narrations of this report

Jami' at-Tirmidhi 498 Sunan Ibn Majah 1090 Musnad Ahmad 23710 Musnad Ahmad 9484 Sunan ad-Darimi 1582 al-Sunan al-Kubra (al-Bayhaqi) 5930

Narrators

Salmān al-Fārisī
Companion (ṣaḥābī)d. 34 AH or before it, or 35 AH or 36 AH or 37 AH
سَلْمَان الْفَارِسِيّصحابي
عن
ʿAbdullāh b. Wadīʿah
his Companionship is disputed, and Ibn Ḥibbān deemed him trustworthyd. He was killed on the day of al-Ḥarrah
ابْنِ وَدِيعَةَمختلف في صحبته ، ووثقه ابن حبان
عن
his father
trustworthy, precise (thiqah thabt)d. during ʿAbd al-Malik's caliphate, or in the caliphate of al-Walīd b. ʿAbd al-Malik, or the year 100 AH, al-Ṭaḥāwī said: died in the year 125 AH, and this is a mistake on his part; for it is actually the year his son Saʿīd died
أَبِيثقة ثبت
أخبرني
Saʿīd al-Maqburī
Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
سَعِيدٍ الْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
عن
Muḥammad b. ʿAbd al-Raḥman b. al-Mughīrah
trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AH
ابْنُ أَبِي ذِئْبٍثقة فقيه فاضل
حدثنا
Ādam
trustworthy (thiqah), devout (ʿābid)d. 220 AH, also said: 221 AH
آدَمُثقة عابد
حدثنا
al-Bukhārī
a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث