Sahih al-Bukhari 7174

Translation

The Prophet ﷺ appointed a man from Banu Asad, called Ibn al-Utbiyyah, to collect charity. When he returned, he said, “This is for you, and this was given to me as a gift.” So the Prophet ﷺ stood on the pulpit —Sufyan also said: he ascended the pulpit— then he praised Allah and extolled Him, and then said: “What is the matter with an agent whom we send out, and he comes back saying, ‘This is for you and this is for me’? Why did he not sit in the house of his father and mother and see whether gifts would be given to him or not? By the One in Whose Hand is my soul, he does not bring anything except that he will come with it on the Day of Resurrection carrying it on his neck: if it is a camel, it will have a braying; or a cow, it will have a lowing; or a sheep, it will bleat.” Then he raised his hands until we could see the whiteness of his armpits, saying three times: “Have I conveyed ˹the message˺?”

Notes

• Sufyān said: Al-Zuhrī related it to us, and Hishām added—on the authority of his father, on the authority of Abū Ḥumayd—who said: My ears heard it and my eyes saw it; and ask Zayd ibn Thābit, for he heard it with me. But al-Zuhrī did not say: “My ear heard.” “Khuwwār” means a sound, and “al-ju’ār” comes from “you bellow,” like the sound of a cow.

• قَالَ سُفْيَانُ: قَصَّهُ عَلَيْنَا الزُّهْرِيُّ، وَزَادَ هِشَامٌ عَنْ أَبِيهِ عَنْ أَبِي حُمَيْدٍ قَالَ: سَمِعَتْ أُذُنَايَ، وَأَبْصَرَتْهُ عَيْنِي، وَسَلُوا زَيْدَ بْنَ ثَابِتٍ، فَإِنَّهُ سَمِعَهُ مَعِي. وَلَمْ يَقُلِ الزُّهْرِيُّ: سَمِعَتْ أُذُنِي. {خُوَارٌ} صَوْتٌ، وَالْجُؤَارُ مِنْ تَجْأَرُونَ كَصَوْتِ الْبَقَرَةِ.

Grades by grader

Other narrations of this report

Sahih Muslim 1832bSunan Abi Dawud 2946al-Mu'jam al-Saghir 1149al-Mu'jam al-Saghir 839Musannaf Ibn Abi Shaybah 34220Musannaf 'Abd al-Razzaq 7006

Narrators

1. 1
   Abū Ḥumayd al-Sāʿidī

   Companion (ṣaḥābī)d. 60 AH, end of Muʿāwiyah's caliphate, or the beginning of Yazīd's caliphate
   أَبُو حُمَيْدٍ السَّاعِدِيُّصحابي
   أخبرنا
2. 2
   ʿUrwah b. al-Zubayr

   trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
   عُرْوَةَثقة فقيه مشهور
   سمع
3. 3
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
4. 4
   Sufyān b. ʿUyaynah

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
   سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
   حدثنا
5. 5
   ʿAlī b. ʿAbdillāh

   trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AH
   عَلِيُّ بْنُ عَبْدِ اللهِثقة ثبت إمام
   حدثنا
6. 6
   al-Bukhārī

   a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
   الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.