MajelisNoteDalilدليل

Sahih al-Bukhari 6131

To be gentle and polite with the people.

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حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ الْمُنْكَدِرِ حَدَّثَهُ عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ عَائِشَةَ أَخْبَرَتْهُ

أَنَّهُ اسْتَأْذَنَ عَلَى النَّبِيِّ ﷺ رَجُلٌ فَقَالَ ائْذَنُوا لَهُ فَبِئْسَ ابْنُ الْعَشِيرَةِ أَوْ بِئْسَ أَخُو الْعَشِيرَةِ فَلَمَّا دَخَلَ أَلاَنَ لَهُ الْكَلاَمَ فَقُلْتُ لَهُ يَا رَسُولَ اللَّهِ قُلْتَ مَا قُلْتَ ثُمَّ أَلَنْتَ لَهُ فِي الْقَوْلِ فَقَالَ أَىْ عَائِشَةُ إِنَّ شَرَّ النَّاسِ مَنْزِلَةً عِنْدَ اللَّهِ مَنْ تَرَكَهُ أَوْ وَدَعَهُ النَّاسُ اتِّقَاءَ فُحْشِهِ

Translation

Chain of narrators
  1. Qutaybah b. Saʿīd
  2. Sufyān
  3. Ibn al-Munkadir
  4. ʿUrwah b. al-Zubayr
  5. ʿĀʾishah

A man asked permission to see the Prophet. He said, "Let Him come in; What an evil man of the tribe he is! (Or, What an evil brother of the tribe he is). But when he entered, the Prophet ﷺ spoke to him gently in a polite manner. I said to him, "O Allah's Apostle! You have said what you have said, then you spoke to him in a very gentle and polite manner? The Prophet ﷺ said, "The worse people, in the sight of Allah are those whom the people leave (undisturbed) to save themselves from their dirty language."

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al-BukhariSoundhadithunlocked

Same hadith, other wordings

  • Riyadhus Shalihin 1531رجلا استأذن على النبي صلى الله عليه وسلم فقال: “ائذنوا له، بئس أخو العشيرة؟ "

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    أخبرته
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهور
    حدثه
  3. trustworthy (thiqah), excellent (fāḍil)d. 130 AH, or 131 AH
    ابْنِ الْمُنْكَدِرِثقة فاضل
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
    قُتَيْبَةُ بْنُ سَعِيدٍثقة ثبت
    حدثنا
  6. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

Read them on Hadith Unlocked

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