Sahih al-Bukhari 5827

Translation

I came to the Prophet ﷺ while he was wearing white clothes and sleeping. Then I went back to him again after he had got up from his sleep. He said, "Nobody says: 'None has the right to be worshipped but Allah' and then later on he dies while believing in that, except that he will enter Paradise." I said, "Even if he had committed illegal sexual intercourse and theft?" He said. 'Even if he had committed illegal sexual intercourse and theft." I said, "Even if he had committed illegal sexual intercourse and theft?" He said. 'Even if he had committed illegal sexual intercourse and theft." I said, 'Even it he had committed illegal sexual intercourse and theft?' He said, "Even if he had committed illegal sexual intercourse and theft, inspite of the Abu Dharr's dislike.

Notes

• Abu ʿAbdullah said, "This is at the time of death or before it if one repents and regrets and says "None has the right to be worshipped but Allah. He will be forgiven his sins."

• عَلَى رَغْمِ أَنْفِ أَبِي ذَرٍّ ". وَكَانَ أَبُو ذَرٍّ إِذَا حَدَّثَ بِهَذَا قَالَ وَإِنْ رَغِمَ أَنْفُ أَبِي ذَرٍّ. قَالَ أَبُو عَبْدِ اللَّهِ هَذَا عِنْدَ الْمَوْتِ أَوْ قَبْلَهُ، إِذَا تَابَ وَنَدِمَ وَقَالَ لاَ إِلَهَ إِلاَّ اللَّهُ. غُفِرَ لَهُ

Grades by grader

Same hadith, other wordings

• Misykatul Mashabih 26وَعَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهِ ثَوْبٌ أَبْيَضُ وَهُوَ نَائِمٌ ثُمَّ أَتَيْتُهُ وَقَدِ اسْتَيْقَظَ فَقَالَ: «مَا مِنْ عَبْدٍ قَالَ لَا إِلَهَ إِلَّا اللَّهُ ثُم

Other narrations of this report

Musnad Ahmad 15200Musnad Ahmad 18284Musnad Ahmad 19039Musnad Ahmad 21464Musnad Ahmad 23560al-Sunan al-Kubra (al-Nasa'i) 10917

Narrators

1. 1
   Abū Dharr al-Ghifārī

   Companion (ṣaḥābī)d. 31 AH, or: 32 AH
   أَبُو ذَرٍّ الْغِفَارِيُّالصحابي
   حدثه
2. 2
   Abū al-Aswad al-Duʾalī

   trustworthy (thiqah), excellent (fāḍil)d. 69 AH
   أَبَا الْأَسْوَدِ الدِّيَلِيَّثقة فاضل
   حدثه
3. 3
   Yaḥyá b. Yaʿmar al-Jadalī

   Trustworthy (thiqah), eloquent, and he used to narrate mursal reportsd. 89 AH, also said: 129 AH, which is doubtful, also said: around 120 AH
   يَحْيَى بْنِ يَعْمَرَثقة فصيح ، وكان يرسل
   حدثه
4. 4
   ʿAbdullāh b. Buraydah

   trustworthy (thiqah)d. 105 AH, or 115 AH
   عَبْدِ اللهِ بْنِ بُرَيْدَةَثقة
   عن
5. 5
   Ḥusayn al-Muʿallim

   trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AH
   الْحُسَيْنِثقة ، ربما وهم
   عن
6. 6
   ʿAbd al-Wārith

   trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
   عَبْدُ الْوَارِثِثقة ثبت , رمي بالقدر ولم يثبت عنه
   حدثنا
7. 7
   Abū Maʿmar

   Trustworthy (thiqah), firm (thabt), accused of Qadarismd. 224 AH
   أَبُو مَعْمَرٍثقة ثبت رمي بالقدر
   حدثنا
8. 8
   al-Bukhārī

   a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
   الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Also in

Mishkat al-Masabih 26lulu-marjan 60