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العربية

Sahih al-Bukhari 5453

al-Kabath, i.e., the leaves of al-Arak

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حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ قَالَ أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ قَالَ

كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ بِمَرِّ الظَّهْرَانِ نَجْنِي الْكَبَاثَ فَقَالَ عَلَيْكُمْ بِالأَسْوَدِ مِنْهُ فَإِنَّهُ أَيْطَبُ فَقَالَ أَكُنْتَ تَرْعَى الْغَنَمَ قَالَ نَعَمْ وَهَلْ مِنْ نَبِيٍّ إِلاَّ رَعَاهَا

Translation

Chain of narrators
  1. Saʿīd b. ʿUfayr
  2. Ibn and Hb
  3. Yūnus
  4. Ibn Shihāb
  5. Abū Salamah
  6. Jābir b. ʿAbdullāh

We were with Messenger of Allah ﷺ collecting Al-Kabath at Mar-Az-Zahran. The Prophet ﷺ said, "Collect the black ones, for they are better." Somebody said, (O Messenger of Allah ﷺ!) Have you ever shepherded sheep?" He said, "There has been no prophet but has shepherded them. "

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al-BukhariSoundhadithunlocked

Same hadith, other wordings

  • Misykatul Mashabih 4186وَعَنْ جَابِرٍ قَالَ: كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَرِّ الظَّهْرَانِ نَجْنِي الْكَبَاثَ فَقَالَ: «عَلَيْكُم بالأسْوَدِ مِنْهُ فإِنَّه أَطْيَبُ» فَقِيلَ: أَكُنْتَ تَرْعَى الْغَنَمَ؟ قَالَ: «نَعَمْ وهلْ منْ

Other narrations of this report

Sahih al-Bukhari 3406Sahih Muslim 2050Sahih Ibn Hibban 5143al-Mu'jam al-Awsat 3493al-Matalib al-'Aliyah 4584

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    أخبرني
  2. Abū Salamah b. ʿAbd al-Raḥmān
    trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبُو سَلَمَةَثقة ، مكثر
    أخبرني
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Yūnus
    Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    عن
  5. ʿAbdullāh b. Wahb al-Miṣrī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    حدثنا
  6. Saʿīd b. ʿUfayr
    truthful (ṣadūq), knowledgeable in genealogies and other matters (ʿālim bi-l-ansāb wa-ghayrihā)d. 226 AH
    سَعِيدُ بْنُ عُفَيْرٍصدوق ، عالم بالأنساب وغيرها
    حدثنا
  7. al-Bukhārī
    a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

Read them on Hadith Unlocked

Also in

Mishkat al-Masabih 4186

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