Sahih al-Bukhari 5
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حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ قَالَ حَدَّثَنَا أَبُو عَوَانَةَ قَالَ حَدَّثَنَا مُوسَى بْنُ أَبِي عَائِشَةَ قَالَ حَدَّثَنَا سَعِيدُ بْنُ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ
فِي قَوْلِهِ تَعَالَى {لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ} قَالَ كَانَ رَسُولُ اللَّهِ ﷺ يُعَالِجُ مِنَ التَّنْزِيلِ شِدَّةً وَكَانَ مِمَّا يُحَرِّكُ شَفَتَيْهِ. فَقَالَ ابْنُ عَبَّاسٍ فَأَنَا أُحَرِّكُهُمَا لَكُمْ كَمَا كَانَ رَسُولُ اللَّهِ ﷺ يُحَرِّكُهُمَا. وَقَالَ سَعِيدٌ أَنَا أُحَرِّكُهُمَا كَمَا رَأَيْتُ ابْنَ عَبَّاسٍ يُحَرِّكُهُمَا فَحَرَّكَ شَفَتَيْهِ. فَأَنْزَلَ اللَّهُ تَعَالَى {لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ} قَالَ جَمْعُهُ لَهُ فِي صَدْرِكَ وَتَقْرَأَهُ {فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ} قَالَ فَاسْتَمِعْ لَهُ وَأَنْصِتْ {ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ} ثُمَّ إِنَّ عَلَيْنَا أَنْ تَقْرَأَهُ. فَكَانَ رَسُولُ اللَّهِ ﷺ بَعْدَ ذَلِكَ إِذَا أَتَاهُ جِبْرِيلُ اسْتَمَعَ فَإِذَا انْطَلَقَ جِبْرِيلُ قَرَأَهُ النَّبِيُّ ﷺ كَمَا قَرَأَهُ.
Translation
Chain of narrators
- Mūsá b. Ismāʿīl
- Abū ʿAwānah
- Mūsá b. Abū ʿĀʾishah
- Saʿīd b. Jubayr
- Ibn ʿAbbās
˹regarding˺ the statement of Allah "Move not your tongue concerning (the Quran) to make haste therewith." (Qiyāmah 75:16), he said: the Messenger of Allah ﷺ used to bear the revelation with great trouble and used to move his lips ˹quickly˺ (along with the inspiration being revealed so that he would not forget). Ibn ʿAbbās ˹moved his lips saying˺: I am moving my lips in front of you as the Messenger of Allah ﷺ used to move his." Saʿīd said: I am moving my lips, as I saw Ibn ʿAbbās moving his, while he was moving his own his lips. ˹The narrator added˺ So Allah revealed: "Move not your tongue with it, ˹O Muhammad˺, to hasten with it. Indeed, upon Us is its collection and its recitation." (Qiyāmah 75:16-17). He said: Its collection meaning in your heart so you can recite it. "So when We have recited it ˹through Gabriel˺, then follow its recitation." (Qiyāmah 75:18) He said: listen ˹attentively˺ and remain silent. "Then upon Us is its clarification." (Qiyāmah 75:19) Then upon us is that you recite it. Afterwards, the Messenger of Allah ﷺ used to listen ˹attentively˺ to Jibrīl (Gabriel) whenever he came, and after Jibrīl left, he used to recite it as he had recited it.
Grades by grader
| Muhammad Fuad Abd al-Baqi | Agreed Upon | hadithunlocked |
|---|
Other narrations of this report
Musnad al-Bazzar 4982Musnad al-Bazzar 4983al-Sunan al-Kubra (al-Nasa'i) 11599al-Sunan al-Kubra (al-Nasa'i) 11600
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدُ بْنُ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةحدثنا
- trustworthy (thiqah), devout worshipper, and he used to narrate mursal reportsd. between 131 and 140 AHمُوسَى بْنُ أَبِي عَائِشَةَثقة عابد ، وكان يرسلحدثنا
- trustworthy and meticulous (thiqah thabt), from the seventh generation (ṭabaqah)d. 175, or 176 AHأَبُو عَوَانَةَثقة ثبت ، من السابعةحدثنا
- trustworthy, precise (thiqah thabt)d. 223 AH, or 226 AHمُوسَى بْنُ إِسْمَاعِيلَثقة ثبتحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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