Sahih al-Bukhari 4862

Translation

The Prophet ﷺ performed a prostration when he finished reciting Surat-an-Najm, and all the Muslims and pagans and Jinns and human beings prostrated along with him.

Notes

• تَابَعَهُ ابْنُ طَهْمَانَ عَنْ أَيُّوبَ وَلَمْ يَذْكُرِ ابْنُ عُلَيَّةَ ابْنَ عَبَّاسٍ

  machine translationIbn Ṭahmān followed him in narrating it from Ayyūb, but Ibn ʿUlayyah did not mention Ibn ʿAbbās. Report a problem

Grades by grader

Same hadith, other wordings

• Misykatul Mashabih 1023عَنِ ابْنِ عَبَّاسٍ قَالَ: سَجَدَ النَّبِيُّ صَلَّى الله عَلَيْهِ وَسلم بِالنَّجْمِ وَسَجَدَ مَعَهُ الْمُسْلِمُونَ وَالْمُشْرِكُونَ وَالْجِنُّ وَالْإِنْسُ. رَوَاهُ البُخَارِيّ

Other narrations of this report

Sunan an-Nasa'i 958Muwatta' Malik 15-16al-Sunan al-Kubra (al-Bayhaqi) 2505al-Sunan al-Kubra (al-Bayhaqi) 3771al-Sunan al-Kubra (al-Bayhaqi) 3779

Narrators

1. 1
   ʿAbdullāh b. ʿAbbās

   One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
   عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
   عن
2. 2
   ʿIkrimah mawlá Ibn ʿAbbās

   Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
   عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
   عن
3. 3
   Ayyūb al-Sakhtiyānī

   Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
   أَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العباد
   حدثنا
4. 4
   ʿAbd al-Wārith

   trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
   عَبْدُ الْوَارِثِثقة ثبت , رمي بالقدر ولم يثبت عنه
   حدثنا
5. 5
   Abū Maʿmar

   Trustworthy (thiqah), firm (thabt), accused of Qadarismd. 224 AH
   أَبُو مَعْمَرٍثقة ثبت رمي بالقدر
   حدثنا
6. 6
   al-Bukhārī

   a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
   الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Also in

Mishkat al-Masabih 1023