Sahih al-Bukhari 4724

Translation

That one night Messenger of Allah ﷺ came to him and Fatima and said, "Don't you (both offer the (Tahajjud) prayer?" ʿAli said, 'When Allah wishes us to get up, we get up." The Prophet ﷺ then recited: 'But man is more quarrelsome than anything.' (18.54) (See Hadith No. 227,Vol. 2)

Notes

• {رَجْمًا بِالْغَيْبِ} لَمْ يَسْتَبِنْ {فُرُطًا} نَدَمًا {سُرَادِقُهَا} مِثْلُ السُّرَادِقِ وَالْحُجْرَةِ الَّتِي تُطِيفُ بِالْفَسَاطِيطِ {يُحَاوِرُهُ} مِنَ الْمُحَاوَرَةِ {لَكِنَّا هُوَ اللَّهُ رَبِّي} أَىْ لَكِنْ أَنَا هُوَ اللَّهُ رَبِّي ثُمَّ حَذَفَ الأَلِفَ وَأَدْغَمَ إِحْدَى النُّونَيْنِ فِي الأُخْرَى {زَلَقًا} لاَ يَثْبُتُ فِيهِ قَدَمٌ {هُنَالِكَ الْوَلاَيَةُ} مَصْدَرُ الْوَلِيِّ {عُقُبًا} عَاقِبَةٌ وَعُقْبَى وَعُقْبَةٌ وَاحِدٌ وَهْىَ الآخِرَةُ قِبَلاً وَقُبُلاً وَقَبَلاً اسْتِئْنَافًا {لِيُدْحِضُوا} لِيُزِيلُوا الدَّحْضُ الزَّلَقُ

  machine translation{رَجْمًا بِالْغَيْبِ} : it was not made clear. {فُرُطًا} : regret. {سُرَادِقُهَا} : like the awning (surādiq) and the enclosure that surrounds tents. {يُحَاوِرُهُ} : from muḥāwarah (conversing). {لَكِنَّا هُوَ اللَّهُ رَبِّي} : that is, "But as for me, He is Allah, my Lord"; then he dropped the alif and merged one of the two nūns into the other. {زَلَقًا} : where no foot stays firm. {هُنَالِكَ الْوَلاَيَةُ} : it is the verbal noun of al-walī. {عُقُبًا} : outcome; ʿāqibah, ʿuqbā and ʿuqbah are the same, and it means the Hereafter. Qibalan, qubulan and qabalan : anew, afresh. {لِيُدْحِضُوا} : so that they may remove; al-daḥḍ is slipperiness. Report a problem

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Same hadith, other wordings

• Riyadhus Shalihin 1161أن النبي صلى الله عليه وسلم، طرقه وفاطمة ليلا، فقال: "ألا تصليان؟"

Other narrations of this report

Sunan an-Nasa'i 1611Musnad Ahmad 571Musnad Ahmad 900Musnad Ahmad 907Sahih Ibn Khuzaymah 1297

Narrators

1. 1
   ʿAlī b. Abū Ṭālib

   One of the ten (promised Paradise)d. 40 AH
   عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
   عن
2. 2
   al-Ḥusayn b. ʿAlī

   The grandson of the Messenger of God ﷺ and his sweet-scented flower (rayḥānah); he memorized from him (Companion)d. 61 AH, also said: killed on the last day of the year 60 AH, also said otherwise
   حُسَيْنَ بْنَ عَلِيٍّسبط رسول الله صلى الله عليه وسلم وريحانته ، حفظ عنه
   أخبره
3. 3
   ʿAlī b. al-Ḥusayn Zayn al-ʿĀbidīn

   Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH
   عَلِيُّ بْنُ حُسَيْنٍثقة ثبت عابد ، فقيه فاضل مشهور
   أخبرني
4. 4
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
5. 5
   Ṣāliḥ

   trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AH
   صَالِحٍثقة ثبت ، فقيه
   عن
6. 6
   Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī

   Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
   أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
   حدثنا
7. 7
   Yaʿqūb

   Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
   يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍثقة فاضل .
   حدثنا
8. 8
   ʿAlī b. ʿAbdillāh

   trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AH
   عَلِيُّ بْنُ عَبْدِ اللهِثقة ثبت إمام
   حدثنا
9. 9
   al-Bukhārī

   a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
   الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.