MajelisNoteDalilدليل
العربية

Sahih Ibn Khuzaymah 1297

✧ The chapters on voluntary prayer at night

Show the chain

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ: حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى أَبُو عُمَيْرٍ، قَالَ: حَدَّثَنَا اللَّيْثُ، يَعْنِي ابْنَ سَعْدٍ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، أَنَّ حَسَنَ بْنَ عَلِيٍّ، حَدَّثَهُ كَذَا قَالَ لَنَا ابْنُ رَافِعٍ أَنَّ حَسَنَ بْنَ عَلِيٍّ، حَدَّثَهُ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ:

أَنَّ رَسُولَ اللهِ ﷺ طَرَقَهُ وَفَاطِمَةَ بِنْتَ رَسُولِ اللهِ ﷺ، فَقَالَ: أَلَا تُصَلُّونَ ؟ " فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّمَا أَنْفُسُنَا بِيَدِ اللهِ، فَإِنْ شَاءَ أَنْ يَبْعَثَنَا بَعَثَنَا، فَانْصَرَفَ رَسُولُ اللهِ ﷺ حِينَ قُلْتُ ذَلِكَ، وَلَمْ يَرْجِعْ إِلَيَّ شَيْئًا، ثُمَّ سَمِعْتُهُ وَهُوَ مُدْبِرٌ يَضْرِبُ فَخِذَهُ، وَيَقُولُ: وَكَانَ الإِنْسَانُ أَكْثَرَ شَيْءٍ جَدَلا

Translation

Chain of narrators
  1. Muḥammad b. Rāfiʿ
  2. Ḥujayn b. al-Muthanná Abū ʿUmayr
  3. al-Layth / Ibn Saʿd
  4. ʿUqayl
  5. Ibn Shihāb
  6. ʿAlī b. al-Ḥusayn
  7. Ḥasan b. ʿAlī
  8. Kadhā
  9. Lanā Ibn Rāfiʿ
  10. Ḥasan b. ʿAlī
  11. ʿAlī b. Abū Ṭālib

✧ The Messenger of Allah ﷺ came to him and Fatimah bt. the Messenger of Allah ﷺ at night, and said: Will you not pray? I said: O Messenger of Allah, our souls are in Allah's hand; if He wills to raise us, He raises us. The Messenger of Allah ﷺ left when I said that, and did not reply to me. Then I heard him as he was going away, striking his thigh and saying: But man is the most contentious of all things.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه الزهري عن علي بن الحسين واختلف عنه فرواه الليث عن عقيل عن الزهري عن علي بن الحسين عن الحسن بن علي عن علي قال ذلك أبو صالح كاتب الليث وقتيبة بن سعيد وحجين بن المثنى عن الليث ويقال إنه هكذا كان في كتاب الليث فقيل له إن الصواب عن الحسين بن علي فرجع إلي الصواب وكذلك رواه ابن لهيعة عن عقيل عن الزهري على الصواب وكذلك رواه يحيى بن بكير وغير واحد عن الليث وكذلك رواه شعيب بن أبي حمزة وحكيم بن حكيم بن عباد بن حنيف وصالح بن كيسان وإسحاق بن راشد ويونس بن يزيد ومحمد بن أبي عتيق وزيد بن أبي أنيسة ومعمر بن أبان بن حمران عن الزهري عن علي بن الحسين عن أبيه عن علي ورواه معمر عن الزهري عن علي بن الحسين مرسلا وكذلك رواه مسعر عن عتبة بن قيس عن علي بن حسين مرسلا أيضا والصواب ما رواه صالح بن كيسان وحكيم بن حكيم ومن تابعهما عن الزهري عن علي بن الحسين عن أبيه عن علي

    machine translationAl-Zuhrī narrated it from ʿAlī b. al-Ḥusayn, and there is disagreement about it from him. Al-Layth narrated it from ʿUqayl, from al-Zuhrī, from ʿAlī b. al-Ḥusayn, from al-Ḥasan b. ʿAlī, from ʿAlī. This is what Abū Ṣāliḥ, the scribe of al-Layth, said, and Qutaybah b. Saʿīd and Ḥujayn b. al-Muthannā, from al-Layth. It is said that it was like this in the book of al-Layth, then it was said to him that the correct version is from al-Ḥusayn b. ʿAlī, so he returned to the correct version. Likewise Ibn Lahīʿah narrated it from ʿUqayl, from al-Zuhrī, in the correct form. Likewise Yaḥyā b. Bukayr and more than one narrated it from al-Layth. Likewise Shuʿayb b. Abī Ḥamzah, Ḥakīm b. Ḥakīm b. ʿAbbād b. Ḥunayf, Ṣāliḥ b. Kaysān, Isḥāq b. Rāshid, Yūnus b. Yazīd, Muḥammad b. Abī ʿAtīq, Zayd b. Abī Unaysah and Maʿmar b. Abān b. Ḥumrān narrated it from al-Zuhrī, from ʿAlī b. al-Ḥusayn, from his father, from ʿAlī. Maʿmar narrated it from al-Zuhrī, from ʿAlī b. al-Ḥusayn as a mursal report. Likewise Misʿar narrated it from ʿUtbah b. Qays, from ʿAlī b. Ḥusayn, also as a mursal report. The correct version is what Ṣāliḥ b. Kaysān and Ḥakīm b. Ḥakīm and those who followed them narrated from al-Zuhrī, from ʿAlī b. al-Ḥusayn, from his father, from ʿAlī.

    in صحيح ابن خزيمة, p. 1297

Other narrations of this report

Sunan an-Nasa'i 1611

Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. al-Ḥasan b. ʿAlī sibṭ Rasūl Allāh
    grandson of the Messenger of Allah ﷺ and his sweet basil; he accompanied him and memorized from himd. it is said: 44, also said: 48 AH, also said: 49 AH, also said: 50 AH, also said: 51 AH, also said: 56 AH, also said: 58 AH, also said: 59 AH
    حَسَنَ بْنَ عَلِيٍّسبط رسول الله صلى الله عليه وسلم وريحانته ، وقد صحبه وحفظ عنه
    حدثه
  3. ʿAlī b. al-Ḥusayn Zayn al-ʿĀbidīn
    Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH
    عَلِيِّ بْنِ الْحُسَيْنِثقة ثبت عابد ، فقيه فاضل مشهور
    عن
  4. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. ʿUqayl
    trustworthy, precise (thiqah thabt)d. 141 AH, or: 142 AH, or: 144 AH
    عُقَيْلٍثقة ثبت
    عن
  6. al-Layth b. Saʿd
    Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثُ ، يَعْنِي ابْنَ سَعْدٍثقة ثبت ، فقيه إمام مشهور
    حدثنا
  7. Ḥujayn b. al-Muthannā
    trustworthy (thiqah)d. 205 AH, also said: after that
    حُجَيْنُ بْنُ الْمُثَنَّى أَبُو عُمَيْرٍ [١]ثقة
    حدثنا
  8. Muḥammad b. Rāfiʿ
    trustworthy (thiqah), devout (ʿābid)d. 245 AH
    مُحَمَّدُ بْنُ رَافِعٍثقة عابد
    حدثنا
  9. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us