MajelisNoteDalilدليل

Musnad Ahmad 571

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حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُبَيْدِ بْنِ أَبِي كَرِيمَةَ الْحَرَّانِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنْ أَبِي عَبْدِ الرَّحِيمِ عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ عَنِ الزُّهْرِيِّ عَنْ عَلِيِّ بْنِ حُسَيْنٍ عَنْ أَبِيهِ قَالَسَمِعْتُ عَلِيًّا يَقُولُ

أَتَانِي رَسُولُ اللهِ ﷺ وَأَنَا نَائِمٌ وَفَاطِمَةُ، وَذَلِكَ مِنَ السَّحَرِ، حَتَّى قَامَ عَلَى الْبَابِ فَقَالَ: أَلَا تُصَلُّونَ ؟ فَقُلْتُ مُجِيبًا لَهُ: يَا رَسُولَ اللهِ، إِنَّمَا نُفُوسُنَا بِيَدِ اللهِ، فَإِذَا شَاءَ أَنْ يَبْعَثَنَا بَعَثَنَا، قَالَ: فَرَجَعَ رَسُولُ اللهِ ﷺ، وَلَمْ يَرْجِعْ إِلَيَّ الْكَلَامَ، فَسَمِعْتُهُ حِينَ وَلَّى يَقُولُ وَضَرَبَ بِيَدِهِ عَلَى فَخِذِهِ: وَكَانَ الإِنْسَانُ أَكْثَرَ شَيْءٍ جَدَلا

Translation

Chain of narrators
  1. ʿAbdullāh
  2. Ismāʿīl b. ʿUbayd b. Abū Karīmah al-Ḥarrānī
  3. Muḥammad b. Salamah
  4. Abū ʿAbd al-Raḥīm
  5. Zayd b. Abū Unaysah
  6. al-Zuhrī
  7. ʿAlī b. Ḥusayn
  8. Abīh Qālasamiʿt ʿAlī

✧ The Messenger of Allah ﷺ came to me while I was sleeping, and Fatimah too, and that was before dawn, until he stood at the door and said: Will you not pray? I answered him: O Messenger of Allah, our souls are in the hand of Allah; if He wills to raise us, He raises us. He said: The Messenger of Allah ﷺ turned back and did not reply to me. I heard him as he turned away, striking his hand on his thigh and saying: 'But man is more than anything contentious.'

Notes

  • [الكهف 54]

Grades by grader

Zubair Ali ZaiSoundhadithunlocked
DarussalamSahih (Darussalam), al-Bukhari (7347) and Muslim (775)sunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه الزهري عن علي بن الحسين واختلف عنه فرواه الليث عن عقيل عن الزهري عن علي بن الحسين عن الحسن بن علي عن علي قال ذلك أبو صالح كاتب الليث وقتيبة بن سعيد وحجين بن المثنى عن الليث ويقال إنه هكذا كان في كتاب الليث فقيل له إن الصواب عن الحسين بن علي فرجع إلي الصواب وكذلك رواه ابن لهيعة عن عقيل عن الزهري على الصواب وكذلك رواه يحيى بن بكير وغير واحد عن الليث وكذلك رواه شعيب بن أبي حمزة وحكيم بن حكيم بن عباد بن حنيف وصالح بن كيسان وإسحاق بن راشد ويونس بن يزيد ومحمد بن أبي عتيق وزيد بن أبي أنيسة ومعمر بن أبان بن حمران عن الزهري عن علي بن الحسين عن أبيه عن علي ورواه معمر عن الزهري عن علي بن الحسين مرسلا وكذلك رواه مسعر عن عتبة بن قيس عن علي بن حسين مرسلا أيضا والصواب ما رواه صالح بن كيسان وحكيم بن حكيم ومن تابعهما عن الزهري عن علي بن الحسين عن أبيه عن علي

    machine translationAl-Zuhrī narrated it from ʿAlī b. al-Ḥusayn, and there is disagreement about it from him. Al-Layth narrated it from ʿUqayl, from al-Zuhrī, from ʿAlī b. al-Ḥusayn, from al-Ḥasan b. ʿAlī, from ʿAlī. This is what Abū Ṣāliḥ, the scribe of al-Layth, said, and Qutaybah b. Saʿīd and Ḥujayn b. al-Muthannā, from al-Layth. It is said that it was like this in the book of al-Layth, then it was said to him that the correct version is from al-Ḥusayn b. ʿAlī, so he returned to the correct version. Likewise Ibn Lahīʿah narrated it from ʿUqayl, from al-Zuhrī, in the correct form. Likewise Yaḥyā b. Bukayr and more than one narrated it from al-Layth. Likewise Shuʿayb b. Abī Ḥamzah, Ḥakīm b. Ḥakīm b. ʿAbbād b. Ḥunayf, Ṣāliḥ b. Kaysān, Isḥāq b. Rāshid, Yūnus b. Yazīd, Muḥammad b. Abī ʿAtīq, Zayd b. Abī Unaysah and Maʿmar b. Abān b. Ḥumrān narrated it from al-Zuhrī, from ʿAlī b. al-Ḥusayn, from his father, from ʿAlī. Maʿmar narrated it from al-Zuhrī, from ʿAlī b. al-Ḥusayn as a mursal report. Likewise Misʿar narrated it from ʿUtbah b. Qays, from ʿAlī b. Ḥusayn, also as a mursal report. The correct version is what Ṣāliḥ b. Kaysān and Ḥakīm b. Ḥakīm and those who followed them narrated from al-Zuhrī, from ʿAlī b. al-Ḥusayn, from his father, from ʿAlī.

    in مسند أحمد, p. 575

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    سمعت
  2. The grandson of the Messenger of God ﷺ and his sweet-scented flower (rayḥānah); he memorized from him (Companion)d. 61 AH, also said: killed on the last day of the year 60 AH, also said otherwise
    أَبِيهِسبط رسول الله صلى الله عليه وسلم وريحانته ، حفظ عنه
    عن
  3. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH
    عَلِيِّ بْنِ حُسَيْنٍثقة ثبت عابد ، فقيه فاضل مشهور
    عن
  4. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH or 124 AH or 125 AH or 126 AH
    زَيْدِ بْنِ أَبِي أُنَيْسَةَثقة له أفراد
    عن
  6. Trustworthy (thiqah).d. 144 AH.
    أَبِي عَبْدِ الرَّحِيمِثقة.
    عن
  7. trustworthy (thiqah)d. 191 AH or 192 AH or 193 AH
    مُحَمَّدُ بْنُ سَلَمَةَثقة
    حدثنا
  8. trustworthy (thiqah), narrates unusual reports (yughrib)d. 240 AH
    إِسْمَاعِيلُ بْنُ عُبَيْدِ بْنِ أَبِي كَرِيمَةَ الْحَرَّانِيُّثقة يغرب
    حدثنا
  9. trustworthy (thiqah)d. 290 AH, or 297
    عَبْدُ اللهِثقة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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