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Sahih al-Bukhari 4353

Sending 'Ali and Khalid ᴿᴬ ما to Yemen

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حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ عَنْ حُمَيْدٍ الطَّوِيلِ حَدَّثَنَا بَكْرٌ أَنَّهُ ذَكَرَ لاِبْنِ عُمَرَ أَنَّ أَنَسًا حَدَّثَهُمْ

أَنَّ النَّبِيَّ ﷺ أَهَلَّ بِعُمْرَةٍ وَحَجَّةٍ فَقَالَ أَهَلَّ النَّبِيُّ ﷺ بِالْحَجِّ وَأَهْلَلْنَا بِهِ مَعَهُ فَلَمَّا قَدِمْنَا مَكَّةَ قَالَ مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ فَلْيَجْعَلْهَا عُمْرَةً وَكَانَ مَعَ النَّبِيِّ ﷺ هَدْىٌ فَقَدِمَ عَلَيْنَا عَلِيُّ بْنُ أَبِي طَالِبٍ مِنَ الْيَمَنِ حَاجًّا فَقَالَ النَّبِيُّ ﷺ بِمَ أَهْلَلْتَ فَإِنَّ مَعَنَا أَهْلَكَ قَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ النَّبِيُّ ﷺ قَالَ فَأَمْسِكْ فَإِنَّ مَعَنَا هَدْيًا

Translation

Chain of narrators
  1. Musaddad
  2. Bishr b. al-Mufaḍḍal
  3. Ḥumayd al-Ṭawīl
  4. Bakr
  5. Dhakar Lāib. ʿUmar
  6. Anas

The Prophet ﷺ assumed the state of Ihram for Umra and Hajj, and we to assumed it for Hajj with him. When we arrived at Mecca, the Prophet ﷺ said, "Whoever does not possess a Hadi should regard his Ihram for Umra only." The Prophet ﷺ had a Hadi with him. ʿAli bin Abi Talib came to us from Yemen with the intention of performing Hajj. The Prophet ﷺ said (to him), "With what intention have you assumed the Ihram, for your wife is with us?" ʿAli said, "I assumed the lhram with the same intention as that of the Prophet ﷺ." The Prophet ﷺ said, "Keep on the state of lhram, as we have got the Hadi."

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Muhammad Fuad Abd al-BaqiAgreed Uponhadithunlocked

Same hadith, other wordings

  • Shahih al-Bukhari 4354مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ فَلْيَجْعَلْهَا عُمْرَةً ". وَكَانَ مَعَ النَّبِيِّ صلى الله عليه وسلم هَدْىٌ، فَقَدِمَ عَلَيْنَا عَلِيُّ بْنُ أَبِي طَالِبٍ مِنَ الْيَمَنِ حَاجًّا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " بِمَ أَهْلَلْتَ فَإِن

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    صريح في السماع
  2. Trustworthy (thiqah), firmly established (thabt), eminent (jalīl).d. 106 AH or 108 AH
    بَكْرٌثقة ثبت جليل
    حدثنا
  3. Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.
    حُمَيْدٍ الطَّوِيلِثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.
    عن
  4. trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 186 AH, or 187 AH
    بِشْرُ بْنُ الْمُفَضَّلِثقة ، ثبت ، عابد
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
    مُسَدَّدٌثقة حافظ
    حدثنا
  6. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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