Sahih al-Bukhari 4192

Translation

Some people of the tribe of ʿUkl and ʿUraina arrived at Medina to meet the Prophet ﷺ and embraced Islam and said, "O Allah's Prophet! We are the owners of milch livestock (i.e. bedouins) and not farmers (i.e. countrymen)." They found the climate of Medina unsuitable for them. So Messenger of Allah ﷺ ordered that they should be provided with some milch camels and a shepherd and ordered them to go out of Medina and to drink the camels' milk and urine (as medicine) So they set out and when they reached Al-Harra, they reverted to Heathenism after embracing Islam, and killed the shepherd of the Prophet and drove away the camels. When this news reached the Prophet, he sent some people in pursuit of them. (So they were caught and brought back to the Prophet ﷺ ). The Prophet ﷺ gave his orders in their concern. So their eyes were branded with pieces of iron and their hands and legs were cut off and they were left away in Harra till they died in that state of theirs. (See Hadith 234 Vol 1)

Notes

• قَالَ قَتَادَةُ بَلَغَنَا أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعْدَ ذَلِكَ كَانَ يَحُثُّ عَلَى الصَّدَقَةِ، وَيَنْهَى عَنِ الْمُثْلَةِ. وَقَالَ شُعْبَةُ وَأَبَانُ وَحَمَّادٌ عَنْ قَتَادَةَ مِنْ عُرَيْنَةَ. وَقَالَ يَحْيَى بْنُ أَبِي كَثِيرٍ وَأَيُّوبُ عَنْ أَبِي قِلاَبَةَ عَنْ أَنَسٍ قَدِمَ نَفَرٌ مِنْ عُكْلٍ

  machine translationQatādah said: "It reached us that the Prophet ﷺ after that used to urge giving charity and forbid mutilation (muthlah)." Shuʿbah, Abān and Ḥammād said, from Qatādah: "From ʿUraynah." And Yaḥyā b. Abī Kathīr and Ayyūb said, from Abū Qilābah, from Anas: "A group of people from ʿUkl came." Report a problem

Grades by grader

Other narrations of this report

Sunan Ibn Majah 2857Musnad Ahmad 18094al-Mu'jam al-Kabir (al-Tabarani) 2302al-Mu'jam al-Kabir (al-Tabarani) 7423al-Mustadrak (al-Hakim) 7843al-Matalib al-'Aliyah 2338

Narrators

1. 1
   Anas b. Mālik

   a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
   أَنَسُ بْنُ مَالِكٍصحابي مشهور
   حدثهم
2. 2
   Qatādah b. Diʿāmah

   trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
   قَتَادَةَثقة ثبت
   عن
3. 3
   Saʿīd

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
   سَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
   حدثنا
4. 4
   Yazīd b. Zurayʿ

   trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.
   يَزِيدُ بْنُ زُرَيْعٍثقة ثبت .
   حدثنا
5. 5
   ʿAbd al-Aʿlā

   no harm in him (lā baʾs bih)d. Ibn Ḥajar said: 236 AH, or 237 AH, said by al-Bukhārī, or: 239 AH
   عَبْدُ الْأَعْلَى بْنُ حَمَّادٍلا بأس به
   حدثني
6. 6
   al-Bukhārī

   a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
   الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.