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Sahih al-Bukhari 3389

The Statement of Allah Taa'la: "Verily, in Yusuf and his brethren there were Ayat..."

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حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عُرْوَةُ

أَنَّهُ سَأَلَ عَائِشَةَ ؓ زَوْجَ النَّبِيِّ ﷺ أَرَأَيْتِ قَوْلَهُ {حَتَّى إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِّبُوا} أَوْ كُذِبُوا قَالَتْ بَلْ كَذَّبَهُمْ قَوْمُهُمْ فَقُلْتُ وَاللَّهِ لَقَدِ اسْتَيْقَنُوا أَنَّ قَوْمَهُمْ كَذَّبُوهُمْ وَمَا هُوَ بِالظَّنِّ فَقَالَتْ يَا عُرَيَّةُ لَقَدِ اسْتَيْقَنُوا بِذَلِكَ قُلْتُ فَلَعَلَّهَا أَوْ كُذِبُوا قَالَتْ مَعَاذَ اللَّهِ لَمْ تَكُنِ الرُّسُلُ تَظُنُّ ذَلِكَ بِرَبِّهَا وَأَمَّا هَذِهِ الآيَةُ قَالَتْ هُمْ أَتْبَاعُ الرُّسُلِ الَّذِينَ آمَنُوا بِرَبِّهِمْ وَصَدَّقُوهُمْ وَطَالَ عَلَيْهِمُ الْبَلاَءُ وَاسْتَأْخَرَ عَنْهُمُ النَّصْرُ حَتَّى إِذَا اسْتَيْأَسَتْ مِمَّنْ كَذَّبَهُمْ مِنْ قَوْمِهِمْ وَظَنُّوا أَنَّ أَتْبَاعَهُمْ كَذَّبُوهُمْ جَاءَهُمْ نَصْرُ اللَّهِ قَالَ أَبُو عَبْدِ اللَّهِ {اسْتَيْأَسُوا} افْتَعَلُوا مِنْ يَئِسْتُ {مِنْهُ} مِنْ يُوسُفَ {لاَ تَيْأَسُوا مِنْ رَوْحِ اللَّهِ} مَعْنَاهُ الرَّجَاءُ

Translation

Chain of narrators
  1. Yaḥyá b. Bukayr
  2. al-Layth
  3. ʿUqayl
  4. Ibn Shihāb
  5. ʿUrwah

I asked ʿAisha the wife of the Prophet ﷺ about the meaning of the following Verse: -- "(Respite will be granted) 'Until when the apostles give up hope (of their people) and thought that they were denied (by their people)..............."(12.110) ʿAisha replied, "Really, their nations did not believe them." I said, "By Allah! They were definite that their nations treated them as liars and it was not a matter of suspecting." ʿAisha said, "O 'Uraiya (i.e. ʿUrwa)! No doubt, they were quite sure about it." I said, "May the Verse be read in such a way as to mean that the apostles thought that Allah did not help them?" Aisha said, "Allah forbid! (Impossible) The Apostles did not suspect their Lord of such a thing. But this Verse is concerned with the Apostles' followers who had faith in their Lord and believed in their apostles and their period of trials was long and Allah's Help was delayed till the apostles gave up hope for the conversion of the disbelievers amongst their nation and suspected that even their followers were shaken in their belief, Allah's Help then came to them."

Notes

  • قَالَ أَبُو عَبْدِ اللَّهِ {اسْتَيْأَسُوا} افْتَعَلُوا مِنْ يَئِسْتُ. {مِنْهُ} مِنْ يُوسُفَ. [quran sura="12" aya_start="87" aya_end="87"]{لاَ تَيْأَسُوا مِنْ رَوْحِ اللَّهِ}[/quran] مَعْنَاهُ الرَّجَاءُ

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al-BukhariSoundhadithunlocked

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    سأل
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةُثقة فقيه مشهور
    أخبرني
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. trustworthy, precise (thiqah thabt)d. 141 AH, or: 142 AH, or: 144 AH
    عُقَيْلٍثقة ثبت
    عن
  5. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثُثقة ثبت ، فقيه إمام مشهور
    حدثنا
  6. Trustworthy (thiqah) in narrating from al-Layth, but they spoke critically about his hearing from Mālikd. 231 AH or 232 AH
    يَحْيَى بْنُ بُكَيْرٍثقة في الليث ، وتكلموا في سماعه من مالك
    حدثنا
  7. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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