MajelisNoteDalilدليل

Sahih al-Bukhari 3362

Allah's Statement: "... hastening."

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حَدَّثَنِي أَحْمَدُ بْنُ سَعِيدٍ أَبُو عَبْدِ اللَّهِ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ عَنْ أَبِيهِ عَنْ أَيُّوبَ عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ جُبَيْرٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ ؓ عَنِ النَّبِيِّ ﷺ قَالَ

يَرْحَمُ اللَّهُ أُمَّ إِسْمَاعِيلَ لَوْلاَ أَنَّهَا عَجِلَتْ لَكَانَ زَمْزَمُ عَيْنًا مَعِينًا

Translation

Chain of narrators
  1. Aḥmad b. Saʿīd Abū ʿAbdullāh
  2. And Hb b. Jarīr
  3. his father
  4. Ayyūb
  5. ʿAbdullāh b. Saʿīd b. Jubayr
  6. his father
  7. Ibn ʿAbbās
  8. al-Nabī ﷺ

The Prophet ﷺ said, "May Allah bestow His Mercy on the mother of Ishmael! Had she not hastened (to fill her water-skin with water from the Zamzam well). Zamzam would have been a stream flowing on the surface of the earth." Ibn ʿAbbas further added, "(The Prophet) Abraham brought Ishmael and his mother (to Mecca) and she was suckling Ishmael and she had a water-skin with her.'

Notes

  • قَالَ الأَنْصَارِيُّ حَدَّثَنَا ابْنُ جُرَيْجٍ أَمَّا كَثِيرُ بْنُ كَثِيرٍ فَحَدَّثَنِي قَالَ إِنِّي وَعُثْمَانَ بْنَ أَبِي سُلَيْمَانَ جُلُوسٌ مَعَ سَعِيدِ بْنِ جُبَيْرٍ فَقَالَ مَا هَكَذَا حَدَّثَنِي ابْنُ عَبَّاسٍ قَالَ أَقْبَلَ إِبْرَاهِيمُ بِإِسْمَاعِيلَ وَأُمِّهِ عَلَيْهِمُ السَّلاَمُ وَهْىَ تُرْضِعُهُ مَعَهَا شَنَّةٌ لَمْ يَرْفَعْهُ ثُمَّ جَاءَ بِهَا إِبْرَاهِيمُ وَبِابْنِهَا إِسْمَاعِيلَ

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al-BukhariSoundhadithunlocked

Same hadith, other wordings

  • Shahih al-Bukhari 3363يَرْحَمُ اللَّهُ أُمَّ إِسْمَاعِيلَ، لَوْلاَ أَنَّهَا عَجِلَتْ لَكَانَ زَمْزَمُ عَيْنًا مَعِينًا ". قَالَ الأَنْصَارِيُّ حَدَّثَنَا ابْنُ جُرَيْجٍ، أَمَّا كَثِيرُ بْنُ كَثِيرٍ فَحَدَّثَنِي قَالَ إِنِّي وَعُثْمَانَ بْنَ أَبِي سُلَيْمَانَ جُل

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    أَبِيهِثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    عن
  3. trustworthy (thiqah), excellent (fāḍil)d. between 101 and 110 AH
    عَبْدِ اللهِ بْنِ سَعِيدِ بْنِ جُبَيْرٍثقة فاضل
    عن
  4. Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
    عن
  5. Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    أَبِيهِثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    عن
  6. trustworthy (thiqah)d. 206 AH, or 207 AH
    وَهْبُ بْنُ جَرِيرٍثقة
    حدثنا
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. al-Qabbānī said: after the year of the earthquake, the year 243 AH. Al-Ḥākim said: at the end of 245 AH. Al-Bukhārī reported from Ibn Aḥmad: 246 AH. Abū ʿAlī al-Ḥāfiẓ said: 251 AH, also said: 259 AH
    أَحْمَدُ بْنُ سَعِيدٍ أَبُو عَبْدِ اللهِثقة حافظ
    حدثني
  8. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

Read them on Hadith Unlocked

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