MajelisNoteDalilدليل

Sahih al-Bukhari 2368

The owner of a tank or a leather water-container

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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ أَيُّوبَ وَكَثِيرِ بْنِ كَثِيرٍ يَزِيدُ أَحَدُهُمَا عَلَى الآخَرِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ قَالَ ابْنُ عَبَّاسٍ ؓ قَالَ النَّبِيُّ ﷺ

يَرْحَمُ اللَّهُ أُمَّ إِسْمَاعِيلَ لَوْ تَرَكَتْ زَمْزَمَ أَوْ قَالَ لَوْ لَمْ تَغْرِفْ مِنَ الْمَاءِ لَكَانَتْ عَيْنًا مَعِينًا وَأَقْبَلَ جُرْهُمُ فَقَالُوا أَتَأْذَنِينَ أَنْ نَنْزِلَ عِنْدَكِ قَالَتْ نَعَمْ وَلاَ حَقَّ لَكُمْ فِي الْمَاءِ قَالُوا نَعَمْ

Translation

Chain of narrators
  1. ʿAbdullāh b. Muḥammad
  2. ʿAbd al-Razzāq
  3. Maʿmar
  4. Ayyūb and Kathīr b. Kathīr Yazīd Aḥaduhumā
  5. al-Ākhar
  6. Saʿīd b. Jubayr
  7. Ibn ʿAbbās
  8. al-Nabī ﷺ

The Prophet ﷺ said, "May Allah be merciful to the mother of Ishmael! If she had left the water of Zamzam (fountain) as it was, (without constructing a basin for keeping the water), (or said, "If she had not taken handfuls of its water"), it would have been a flowing stream. Jurhum (an Arab tribe) came and asked her, 'May we settle at your dwelling?' She said, 'Yes, but you have no right to possess the water.' They agreed."

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al-BukhariSoundhadithunlocked

Same hadith, other wordings

  • Riyadhus Shalihin 1867جاء إبراهيم صلى الله عليه وسلم بأم إسماعيل وبابنها إسماعيل وهي ترضعه حتى وضعها عند البيت عند دوحة فوق زمزم في أعلى المسجد وليس بمكة يومئذ أحد وليس بها ماء، فوضعهما هناك، ووضع عندهما جراباً فيه تمر، وسقاء فيه ماء، ثم قفى إبراهيم منطلقاً، فتب

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    قال
  2. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    سَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    عن
  3. trustworthy (thiqah)d. between 121 and 130 AH
    وَكَثِيرِ بْنِ كَثِيرٍثقة
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أخبرنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    أخبرنا
  6. trustworthy (thiqah), a memorizer (ḥāfiẓ); he compiled the Musnadd. before 220 AH, or 229 AH
    عَبْدُ اللهِ بْنُ مُحَمَّدٍثقة حافظ ، جمع المسند
    حدثنا
  7. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

Read them on Hadith Unlocked

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