Sahih al-Bukhari 3185
The throwing of the dead bodies of al-Mushrikun
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حَدَّثَنَا عَبْدَانُ بْنُ عُثْمَانَ قَالَ أَخْبَرَنِي أَبِي عَنْ شُعْبَةَ عَنْ أَبِي إِسْحَاقَ عَنْ عَمْرِو بْنِ مَيْمُونٍ عَنْ عَبْدِ اللَّهِ ؓ قَالَ
بَيْنَا رَسُولُ اللَّهِ ﷺ سَاجِدٌ وَحَوْلَهُ نَاسٌ مِنْ قُرَيْشٍ مِنَ الْمُشْرِكِينَ إِذْ جَاءَ عُقْبَةُ بْنُ أَبِي مُعَيْطٍ بِسَلَى جَزُورٍ فَقَذَفَهُ عَلَى ظَهْرِ النَّبِيِّ ﷺ فَلَمْ يَرْفَعْ رَأْسَهُ حَتَّى جَاءَتْ فَاطِمَةُ عَلَيْهَا السَّلاَمُ فَأَخَذَتْ مِنْ ظَهْرِهِ وَدَعَتْ عَلَى مَنْ صَنَعَ ذَلِكَ فَقَالَ النَّبِيُّ ﷺ اللَّهُمَّ عَلَيْكَ الْمَلأَ مِنْ قُرَيْشٍ اللَّهُمَّ عَلَيْكَ أَبَا جَهْلِ بْنَ هِشَامٍ وَعُتْبَةَ بْنَ رَبِيعَةَ وَشَيْبَةَ بْنَ رَبِيعَةَ وَعُقْبَةَ بْنَ أَبِي مُعَيْطٍ وَأُمَيَّةَ بْنَ خَلَفٍ أَوْ أُبَىَّ بْنَ خَلَفٍ فَلَقَدْ رَأَيْتُهُمْ قُتِلُوا يَوْمَ بَدْرٍ فَأُلْقُوا فِي بِئْرٍ غَيْرَ أُمَيَّةَ أَوْ أُبَىٍّ فَإِنَّهُ كَانَ رَجُلاً ضَخْمًا فَلَمَّا جَرُّوهُ تَقَطَّعَتْ أَوْصَالُهُ قَبْلَ أَنْ يُلْقَى فِي الْبِئْرِ
Translation
Chain of narrators
- ʿAbdān b. ʿUthmān
- my father
- Shuʿbah
- Abū Isḥāq
- ʿAmr b. Maymūn
- ʿAbdullāh
While the Prophet ﷺ was in the state of prostration, surrounded by a group of people from Quraish pagans. ʿUqba bin Abi Mu'ait came and brought the intestines of a camel and threw them on the back of the Prophet ﷺ. The Prophet ﷺ did not raise his head from prostration till Fatima (i.e. his daughter) came and removed those intestines from his back, and invoked evil on whoever had done (the evil deed). The Prophet ﷺ said, "O Allah! Destroy the chiefs of Quraish, O Allah! Destroy Abu Jahl bin Hisham, ʿUtba bin Rabiʿa, Shaiba bin Rabiʿa, ʿUqba bin Abi Mu'ait, Umaiya bin Khalaf (or Ubai bin Kalaf)." Later on I saw all of them killed during the battle of Badr and their bodies were thrown into a well except the body of Umaiya or Ubai, because he was a fat person, and when he was pulled, the parts of his body got separated before he was thrown into the well.
Grades by grader
| al-Bukhari | Sound | hadithunlocked |
|---|
Other narrations of this report
Sahih al-Bukhari 3854Sahih Muslim 1794aSahih Muslim 1794bMusnad Ahmad 3722Musnad al-Bazzar 1873Musnad al-Tayalisi 323
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah), devout (ʿābid)d. al-Haytham b. ʿAdī said: died during the governorship of al-Ḥajjāj, before al-Jamājim. Abū Nuʿaym said, and Muḥammad b. ʿAbdullāh b. Numayr: he died in 74 AH. ʿAmr b. ʿAlī said, and Abū Bakr b. Abī Shaybah, and Abū ʿUbayd: died in the year 75 AH. Khalīfah b. Khayyāṭ said: he died in 76 AH, also said: the year 74 AH. And he said elsewhere: the year 76 AH or 77 AHعَمْرِو بْنِ مَيْمُونٍثقة عابدعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةَثقة حافظ , متقنعن
- trustworthy (thiqah)d. at the turn of 200 AHأَبِيثقةأخبرني
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 220 AH, or 221 AH, also said: 222 AHعَبْدَانُ بْنُ عُثْمَانَثقة حافظحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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