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Sahih al-Bukhari 2913

The dispersing og the people away from the Imam to rest in the shade of trees

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حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنِ الزُّهْرِيِّ حَدَّثَنَا سِنَانُ بْنُ أَبِي سِنَانٍ وَأَبُو سَلَمَةَ أَنَّ جَابِرًا أَخْبَرَهُ حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ أَخْبَرَنَا ابْنُ شِهَابٍ عَنْ سِنَانِ بْنِ أَبِي سِنَانٍ الدُّؤَلِيِّ أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ ؓ أَخْبَرَهُ

أَنَّهُ غَزَا مَعَ النَّبِيِّ ﷺ فَأَدْرَكَتْهُمُ الْقَائِلَةُ فِي وَادٍ كَثِيرِ الْعِضَاهِ فَتَفَرَّقَ النَّاسُ فِي الْعِضَاهِ يَسْتَظِلُّونَ بِالشَّجَرِ فَنَزَلَ النَّبِيُّ ﷺ تَحْتَ شَجَرَةٍ فَعَلَّقَ بِهَا سَيْفَهُ ثُمَّ نَامَ فَاسْتَيْقَظَ وَعِنْدَهُ رَجُلٌ وَهْوَ لاَ يَشْعُرُ بِهِ فَقَالَ النَّبِيُّ ﷺ إِنَّ هَذَا اخْتَرَطَ سَيْفِي فَقَالَ مَنْ يَمْنَعُكَ قُلْتُ اللَّهُ فَشَامَ السَّيْفَ فَهَا هُوَ ذَا جَالِسٌ ثُمَّ لَمْ يُعَاقِبْهُ

Translation

Chain of narrators
  1. Abū al-Yamān
  2. Shuʿayb
  3. al-Zuhrī
  4. Sinān b. Abū Sinān and ʾAbū Salamah
  5. Jābir
  6. Mūsá b. Ismāʿīl
  7. Ibrāhīm b. Saʿd
  8. Ibn Shihāb
  9. Sinān b. Abū Sinān al-Duʾalī
  10. Jābir b. ʿAbdullāh

as above (Hadith No. 158). Narrated Jabir bin ʿAbdullah: That he participated in a Ghazwa (Holy-Battle) in the company of Messenger of Allah ﷺ. Midday came upon them while they were in a valley having many thorny trees. The people dispersed to rest in the shade of the trees. The Prophet ﷺ rested under a tree, hung his sword on it, and then slept. Then he woke up to find near to him, a man whose presence he had not noticed before. The Prophet ﷺ said, "This (man) took my sword (out of its scabbard) and said, 'Who will save you from me.' I replied, 'Allah.' So, he put the sword back into its scabbard, and you see him sitting here." Anyhow, the Prophet ﷺ did not punish him. (See Hadith No. 158)

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al-BukhariSoundhadithunlocked

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    أخبره
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    وَأَبُو سَلَمَةَثقة ، مكثر
    حدثنا
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. trustworthy (thiqah), devout (ʿābid)d. 162 AH, or 163 AH
    شُعَيْبٌثقة عابد
    أخبرنا
  5. trustworthy, precise (thiqah thabt)d. 221 AH, or 222 AH
    أَبُو الْيَمَانِثقة ثبت
    حدثنا
  6. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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