Sahih al-Bukhari 2879
Selection of one wife to accompany in holy battles
Show the chain
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ النُّمَيْرِيُّ حَدَّثَنَا يُونُسُ قَالَ سَمِعْتُ الزُّهْرِيَّ قَالَ سَمِعْتُ عُرْوَةَ بْنَ الزُّبَيْرِ وَسَعِيدَ بْنَ الْمُسَيَّبِ وَعَلْقَمَةَ بْنَ وَقَّاصٍ وَعُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ عَنْ حَدِيثِ عَائِشَةَ كُلٌّ حَدَّثَنِي طَائِفَةً مِنَ الْحَدِيثِ قَالَتْ
كَانَ النَّبِيُّ ﷺ إِذَا أَرَادَ أَنْ يَخْرُجَ أَقْرَعَ بَيْنَ نِسَائِهِ فَأَيَّتُهُنَّ يَخْرُجُ سَهْمُهَا خَرَجَ بِهَا النَّبِيُّ ﷺ فَأَقْرَعَ بَيْنَنَا فِي غَزْوَةٍ غَزَاهَا فَخَرَجَ فِيهَا سَهْمِي فَخَرَجْتُ مَعَ النَّبِيِّ ﷺ بَعْدَ مَا أُنْزِلَ الْحِجَابُ
Translation
Chain of narrators
- Ḥajjāj b. Minhāl
- ʿAbdullāh b. ʿUmar al-Numayrī
- Yūnus
- al-Zuhrī
- ʿUrwah b. al-Zubayr and Saʿīd b. al-Musayyab Waʿalqamah b. Waqqāṣ Waʿubayd Allāh b. ʿAbdullāh
- Ḥadīth ʿĀʾishah Kul
- Ṭāʾifah Min al-Ḥadīth
Whenever the Prophet ﷺ intended to proceed on a journey, he used to draw lots amongst his wives and would take the one upon whom the lot fell. Once, before setting out for Jihad, he drew lots amongst us and the lot came to me; so I went with the Prophet; and that happened after the revelation of the Verse Hijab (i.e. veiling).
Grades by grader
| al-Bukhari | Sound | hadithunlocked |
|---|
Other narrations of this report
Sahih Ibn Hibban 4212al-Mu'jam al-Kabir (al-Tabarani) 20751Musannaf 'Abd al-Razzaq 9850Musnad Abi Ya'la 4928Musnad Abi Ya'la 4935Musnad Abi Ya'la 6129
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHوَعُبَيْدَ اللهِ بْنَ عَبْدِ اللهِثقة فقيه ثبتسمعت
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيَّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهسمعت
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأحدثنا
- truthful (ṣadūq), who sometimes erredعَبْدُ اللهِ بْنُ عُمَرَ النُّمَيْرِيُّصدوق ربما أخطأحدثنا
- trustworthy (thiqah), excellent (fāḍil)d. 216 AH, or 217 AH, or 219 AHحَجَّاجُ بْنُ مِنْهَالٍثقة فاضلحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
Read them on Hadith Unlocked