Sahih al-Bukhari 2010

Translation

I went out in the company of ʿUmar b. al-Khaṭṭāb one night in Ramaḍān to the mosque and found the people praying in different groups. A man praying alone or a man praying with a little group behind him. So, ʿUmar said: In my opinion, it would better to collect them under the leadership of one reciter. So, he made up his mind to congregate them behind Ubay b. Kaʿb. Then on another night, I went again in his company and the people were praying behind their reciter. On that, ʿUmar remarked: What an excellent bidʿah (innovation) this is; but the prayer which they do not perform and sleep at its time is better than the one they are offering. ˹What˺ he meant is the prayer in the last part of the night, (i.e. Tahajjud) ˹In those days˺ people used to pray in the early part of the night.

Grades by grader

Same hadith, other wordings

• Muwaththa' Malik 6-3خَرَجْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ فِي رَمَضَانَ إِلَى الْمَسْجِدِ فَإِذَا النَّاسُ أَوْزَاعٌ مُتَفَرِّقُونَ يُصَلِّي الرَّجُلُ لِنَفْسِهِ وَيُصَلِّي الرَّجُلُ فَيُصَلِّي بِصَلاَتِهِ الرَّهْطُ فَقَالَ عُمَرُ وَاللَّهِ إِنِّي لأَرَانِي لَ
• Misykatul Mashabih 1301عَن عبد الرَّحْمَن بن عبد الْقَارِي قَالَ: خَرَجْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ لَيْلَةً فِي رَمَضَان إِلَى الْمَسْجِدِ فَإِذَا النَّاسُ أَوْزَاعٌ مُتَفَرِّقُونَ يُصَلِّي الرَّجُلُ لِنَفْسِهِ وَيُصَلِّي الرَّجُلُ فَيُصَلِّي بِصَلَاتِهِ الر

Other narrations of this report

Sahih Ibn Hibban 2543Sahih Ibn Khuzaymah 1248Musannaf Ibn Abi Shaybah 36975Musannaf Ibn Abi Shaybah 7784Musannaf Ibn Abi Shaybah 7789

Narrators

1. 1
   ʿUmar b. al-Khaṭṭāb

   Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
   عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
   صريح في السماع
2. 2
   ʿAbd al-Raḥmān b. ʿAbd al-Qārī

   It is said that he saw the Prophet (lahu ruʾyah)d. 80 AH, or: 88 AH, also said: 85 AH
   عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّيقال : له رؤية
   عن
3. 3
   ʿUrwah b. al-Zubayr

   trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
   عُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهور
   عن
4. 4
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
5. 5
   Mālik b. Anas

   The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
   مالك بن أنسالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
   أخبرنا
6. 6
   ʿAbdullāh b. Yūsuf

   Trustworthy (thiqah), meticulous (mutqin), among the most reliable of people in the Muwaṭṭaʾd. 218 AH
   عبد الله بن يوسف التنيسيثقة متقن ، من أثبت الناس في الموطأ
   حدثنا
7. 7
   al-Bukhārī

   a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
   الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Also in

Mishkat al-Masabih 1301