Sahih al-Bukhari 1435
As-Sadaqa (charity) expiates sins
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حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا جَرِيرٌ عَنِ الأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنْ حُذَيْفَةَ ؓ قَالَ
قَالَ عُمَرُ ؓ: أَيُّكُمْ يَحْفَظُ حَدِيثَ رَسُولِ اللَّهِ ﷺ عَنِ الْفِتْنَةِ؟ قَالَ قُلْتُ: أَنَا أَحْفَظُهُ كَمَا قَالَ۔ قَالَ: إِنَّكَ عَلَيْهِ لَجَرِيءٌ، فَكَيْفَ قَالَ؟ قُلْتُ: فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَوَلَدِهِ وَجَارِهِ تُكَفِّرُهَا الصَّلاَةُ وَالصَّدَقَةُ وَالْمَعْرُوفُ۔ قَالَ سُلَيْمَانُ: قَدْ كَانَ يَقُولُ: الصَّلاَةُ وَالصَّدَقَةُ وَالأَمْرُ بِالْمَعْرُوفِ وَالنَّهْىُ عَنِ الْمُنْكَرِ۔ قَالَ: لَيْسَ هَذِهِ أُرِيدُ، وَلَكِنِّي أُرِيدُ الَّتِي تَمُوجُ كَمَوْجِ الْبَحْرِ۔ قَالَ قُلْتُ: لَيْسَ عَلَيْكَ بِهَا يَا أَمِيرَ الْمُؤْمِنِينَ، بَأْسٌ بَيْنَكَ وَبَيْنَهَا بَابٌ مُغْلَقٌ۔ قَالَ: فَيُكْسَرُ الْبَابُ أَوْ يُفْتَحُ؟ قَالَ قُلْتُ: لاَ بَلْ يُكْسَرُ۔ قَالَ: فَإِنَّهُ إِذَا كُسِرَ لَمْ يُغْلَقْ أَبَدًا؟ قَالَ قُلْتُ: أَجَلْ۔ فَهِبْنَا أَنْ نَسْأَلَهُ مَنِ الْبَابُ۔ فَقُلْنَا لِمَسْرُوقٍ سَلْهُ۔ قَالَ: فَسَأَلَهُ فَقَالَ عُمَرُ ؓ: قَالَ قُلْنَا۔ فَعَلِمَ عُمَرُ مَنْ تَعْنِي۔ قَالَ: نَعَمْ، كَمَا أَنَّ دُونَ غَدٍ لَيْلَةً۔ وَذَلِكَ أَنِّي حَدَّثْتُهُ حَدِيثًا لَيْسَ بِالأَغَالِيطِ
Translation
Chain of narrators
- Qutaybah
- Jarīr
- al-Aʿmash
- Abū Wāʾil
- Ḥudhayfah
Hudhaifa said, "ʿUmar said, 'Who amongst you remembers the statement of Messenger of Allah ﷺ about afflictions'?' I said, 'I know it as the Prophet ﷺ had said it.' ʿUmar said, 'No doubt, you are bold. How did he say it?' I said, 'A man's afflictions (wrong deeds) concerning his wife, children and neighbors are expiated by (his) prayers, charity, and enjoining good.' (The sub-narrator Sulaiman added that he said, 'The prayer, charity, enjoining good and forbidding evil.') ʿUmar said, 'I did not mean that, but I ask about that affliction which will spread like the waves of the sea.' I said, 'O chief of the believers! You need not be afraid of it as there is a closed door between you and it.' He asked, 'Will the door be broken or opened?' I replied, 'No, it will be broken.' He said, 'Then, if it is broken, it will never be closed again?' I replied, 'Yes.' " Then we were afraid to ask what that door was, so we asked Masruq to inquire, and he asked Hudhaifa regarding it. Hudhaifa said, "The door was ʿUmar. "We further asked Hudhaifa whether ʿUmar knew what that door meant. Hudhaifa replied in the affirmative and added, "He knew it as one knows that there will be a night before the tomorrow morning."
Notes
قَالَ قُلْتُ لَيْسَ عَلَيْكَ بِهَا يَا أَمِيرَ الْمُؤْمِنِينَ بَأْسٌ، بَيْنَكَ وَبَيْنَهَا باب مُغْلَقٌ. قَالَ فَيُكْسَرُ الْبَابُ أَوْ يُفْتَحُ. قَالَ قُلْتُ لاَ. بَلْ يُكْسَرُ. قَالَ فَإِنَّهُ إِذَا كُسِرَ لَمْ يُغْلَقْ أَبَدًا. قَالَ قُلْتُ أَجَلْ. فَهِبْنَا أَنْ نَسْأَلَهُ مَنِ الْبَابُ فَقُلْنَا لِمَسْرُوقٍ سَلْهُ. قَالَ فَسَأَلَهُ. فَقَالَ عُمَرُ ـ رضى الله عنه ـ. قَالَ قُلْنَا فَعَلِمَ عُمَرُ مَنْ تَعْنِي قَالَ نَعَمْ، كَمَا أَنَّ دُونَ غَدٍ لَيْلَةً، وَذَلِكَ أَنِّي حَدَّثْتُهُ حَدِيثًا لَيْسَ بِالأَغَالِيطِ
machine translationHe said: I said, "There is no harm for you from it, O Commander of the Believers; between you and it there is a closed door." He said, "Will the door be broken or opened?" I said, "No, rather it will be broken." He said, "Then if it is broken, it will never be closed again." I said, "Yes." We were afraid to ask him who the door was, so we said to Masrūq, "Ask him." So he asked him, and he said, "ʿUmar, may God be pleased with him." He said: We said, "Did ʿUmar know whom you meant?" He said, "Yes, just as he knows that there is a night before tomorrow, for I narrated to him a narration that was not made of falsehoods."
Grades by grader
| al-Bukhari | Sound | hadithunlocked |
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Other narrations of this report
Jami' at-Tirmidhi 2258al-Mu'jam al-Awsat 1777Musannaf Ibn Abi Shaybah 38288Musnad al-Bazzar 2876Musnad al-Tayalisi 408al-Sunan al-Kubra (al-Nasa'i) 324
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينعن
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AHأَبِي وَائِلٍثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُثقة ثبتحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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