Sahih al-Bukhari 1109

Translation

Salim told me, "ʿAbdullah bin ʿUmar said, 'I saw Messenger of Allah ﷺ delaying the Maghrib prayer till he offered it along with the ʿIsha prayer whenever he was in a hurry during the journey.' " Salim said, "Abdullah bin ʿUmar used to do the same whenever he was in a hurry during the journey. After making the call for Iqama, for the Maghrib prayer he used to offer three rakʿat and then perform Taslim. After waiting for a short while, he would pronounce the Iqama for the ʿIsha' prayer and offer two rakʿat and perform Taslim. He never prayed any Nawafil in between the two prayers or after the ʿIsha' prayers till he got up in the middle of the night (for Tahajjud prayer)."

Notes

• قَالَ سَالِمٌ وَكَانَ عَبْدُ اللَّهِ يَفْعَلُهُ إِذَا أَعْجَلَهُ السَّيْرُ، وَيُقِيمُ الْمَغْرِبَ فَيُصَلِّيهَا ثَلاَثًا، ثُمَّ يُسَلِّمُ، ثُمَّ قَلَّمَا يَلْبَثُ حَتَّى يُقِيمَ الْعِشَاءَ، فَيُصَلِّيهَا رَكْعَتَيْنِ، ثُمَّ يُسَلِّمُ وَلاَ يُسَبِّحُ بَيْنَهَا بِرَكْعَةٍ، وَلاَ بَعْدَ الْعِشَاءِ بِسَجْدَةٍ حَتَّى يَقُومَ مِنْ جَوْفِ اللَّيْلِ

  machine translationSālim said: ʿAbdullāh used to do this when the journey pressed him. He would call the iqāmah for the Maghrib and pray it as three rakʿahs, then give the salām. Then he would wait only a short while before calling the iqāmah for the ʿIshāʾ and praying it as two rakʿahs, then give the salām. He would not offer any voluntary prayer between them, not even a single rakʿah, nor after the ʿIshāʾ, not even a single prostration, until he rose in the middle of the night. Report a problem

Grades by grader

Other narrations of this report

Muwatta' Malik 9-22Musnad Ahmad 6194al-Mu'jam al-Awsat 6381al-Sunan al-Kubra (al-Bayhaqi) 5584al-Sunan al-Kubra (al-Nasa'i) 1583

Narrators

1. 1
   ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb

   One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
   عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
   عن
2. 2
   Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb

   He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
   سَالِمٌكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
   أخبرني
3. 3
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
4. 4
   Shuʿayb

   trustworthy (thiqah), devout (ʿābid)d. 162 AH, or 163 AH
   شُعَيْبٌثقة عابد
   أخبرنا
5. 5
   Abū al-Yamān

   trustworthy, precise (thiqah thabt)d. 221 AH, or 222 AH
   أَبُو الْيَمَانِثقة ثبت
   حدثنا
6. 6
   al-Bukhārī

   a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
   الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.