MajelisNoteDalilدليل
العربية

Musnad al-Bazzar 9993

✧ Muhammad b. Sirin from Abu Hurayra

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عَنْ حَبِيبٍ وَهِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

لَا يَقُولَنَّ أَحَدُكُمْ عَبْدِي وَلَا أَمَتِي، وَلَا يَقُولَنَّ الْمَمْلُوكُ رَبِّي وَرَبَّتِي، وَلْيَقُلِ الْمَالِكُ: فَتَايَ وَفَتَاتِي، وَلْيَقُلِ الْمَمْلُوكُ: سَيِّدِي وَسَيِّدَتِي، فَإِنَّكُمْ كُلُّكُمْ مَمْلُوكُونَ وَالرَّبُّ اللهُ

Translation

Chain of narrators
  1. Ḥabīb and Hishām
  2. Muḥammad
  3. Abū Hurayrah
  4. Rasūl Allāh ﷺ

✧ None of you should say 'my slave' or 'my slave girl', nor should a slave say 'my lord' or 'my lady'. The owner should say 'my young man' and 'my young woman', and the slave should say 'my master' and 'my mistress', for you are all slaves and the Lord is Allah.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Qurṭubī

    قوله ولا يقل أحدكم ربي وليقل سيدي ومولاي هذا اللفظ متفق عليه عند أكثر الرواة

    in مسند البزار, p. 9993
  • عياض بن موسى اليحصبي

    ولا يقل أحدكم مولاي فإن مولاكم الله اختلفوا في هذه الزيادة على الأعمش منهم من ذكرها ومنهم من حذفها وقال عياض حذفها أصح

    machine translation"And let none of you say 'my master (mawlāya)', for your Master (mawlā) is Allah." They differed regarding this addition from al-Aʿmash: some of them mentioned it and some omitted it. ʿIyāḍ said: its omission is more authentic (aṣaḥḥ).

    in مسند البزار, p. 9993
  • Qurṭubī

    اختلفوا في هذه الزيادة على الأعمش منهم من ذكرها ومنهم من حذفها وقال عياض حذفها أصح وقال القرطبي المشهور حذفها قال وإنما صرنا إلى الترجيح للتعارض مع تعذر الجمع

    machine translationThey differed regarding this addition from al-Aʿmash: some of them mentioned it and some omitted it. ʿIyāḍ said: its omission is more authentic (aṣaḥḥ). Al-Qurṭubī said: the well-known position is its omission. He said: we resorted to preference (tarjīḥ) only because of the conflict, since reconciling them was not possible.

    in مسند البزار, p. 9993

Other narrations of this report

Sahih Muslim 2249cSunan Abi Dawud 4975Sunan Abi Dawud 4976

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Muḥammad b. Sīrīn
    Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    مُحَمَّدٍثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  3. Hishām b. Ḥassān al-ʿAtakī
    Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AH
    وَهِشَامٍثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهما
    عن
  4. al-Mufaḍḍal b. Faḍālah
    trustworthy (thiqah), virtuous (fāḍil), devout (ʿābid)d. 181 AH, or: 182 AH
    المفضل بن فضالةثقة فاضل عابد
    نا
  5. Yaḥyā b. Ghaylān
    trustworthy (thiqah)d. 210 AH, or 220 AH, also said: 213 AH
    يحيى بن غيلانثقة .
    نا
  6. Muḥammad b. Aḥmad b. al-Junayd
    d. 266 AH or 267 AH
    محمد بن أحمد بن الجنيد الدقاق
    نا
  7. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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