Musnad al-Bazzar 9992
✧ Muhammad b. Sirin from Abu Hurayra
" ربط="5183" نوع="رواة_الحديث">قَتَادَةَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ رَوَاهُ ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ. وَأَمَّا حَدِيثُ يَحْيَى بْنِ أَيُّوبَ، عَنْ عَمْرِو بْنِ الْحَارِثِ هَذَا، فَلَمْ نَسْمَعْهُ إِلَّا مِنَ ابْنِ
Translation
✧ " Linked="5183" type="Narrators of the Hadith">Qatada, from Muhammad b. Sirin, from Abu Hurayra, from the Prophet ﷺ with something similar. This hadith was narrated by Ibn Wahb, from 'Amr b. al-Harith. As for the hadith of Yahya b. Ayyub, from 'Amr b. al-Harith, we have not heard it except from Ibn
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
فإن قال قائل إن حديث ذي اليدين مضطرب لأن ابن عمر وأبا هريرة يقولان سلم من اثنتين وعمران بن حصين يقول من ثلاث ركعات ومعاوية بن حديج يقول إن المتكلم طلحة بن عبيد الله قيل له ليس اختلافهم في موضع السلام من الصلاة عند أحد من أهل العلم بخلاف يقدح في حديثهم لأن المعنى المراد من الحديث هو البناء بعد الكلام ولا فرق عند أهل العلم بين المسلم من ثلاث أو من اثنتين لأن كل واحد منهما لم يكمل صلاته وأما ما ذكر في حديث معاوية بن حديج من ذكر طلحة بن عبيد الله فممكن أن يكون أيضا طلحة كلمه وغيره وليس في أن يكلمه طلحة وغيره ما يدفع أن ذا اليدين كلمه أيضا فأدى كل ما سمع على حسب ما سمع
machine translationIf someone says: the hadith of Dhū l-Yadayn is inconsistent (muḍṭarib), because Ibn ʿUmar and Abū Hurayrah say that he gave the salām after two units, while ʿImrān b. Ḥuṣayn says after three units, and Muʿāwiyah b. Ḥudayj says that the one who spoke was Ṭalḥah b. ʿUbaydillāh, it is said to him: their disagreement about the point of the prayer at which the salām was given is not, according to any of the people of knowledge, a disagreement that undermines their hadith, because the meaning intended by the hadith is building on the prayer after speaking. There is no difference among the people of knowledge between one who gave the salām after three or after two, because neither of them had completed his prayer. As for what is mentioned in the hadith of Muʿāwiyah b. Ḥudayj about Ṭalḥah b. ʿUbaydillāh, it is possible that Ṭalḥah and others also spoke to him, and Ṭalḥah and others speaking to him does not rule out that Dhū l-Yadayn also spoke to him. So each one reported what he heard according to what he heard.
in مسند البزار, p. 9992
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمحمد بن سيرينثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقتادة بن دعامةثقة ثبتعن
- trustworthy (thiqah), jurist, ḥāfiẓd. 147 AH, or 148 AH, or 149 AHعمرو بن الحارث بن يعقوبثقة فقيه حافظعن
- truthful (ṣadūq), who sometimes erredd. 163 AH, 168 AH, also said 167 AHيحيى بن أيوب الغافقيصدوق ربما أخطأعن
- trustworthy (thiqah), virtuous (fāḍil), devout (ʿābid)d. 181 AH, or: 182 AHالمفضل بن فضالةثقة فاضل عابدنا
- trustworthy (thiqah)d. 210 AH, or 220 AH, also said: 213 AHيحيى بن غيلانثقة .نا
- d. 266 AH or 267 AHمحمد بن أحمد بن الجنيد الدقاقنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.