Sahih Muslim 2249c
Ruling On Using The Words 'Abd And Amah (For Slaves) And Mawla And Sayyid (For Masters)
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وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ ح وَحَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ حَدَّثَنَا وَكِيعٌ كِلاَهُمَا عَنِ الأَعْمَشِ بِهَذَا الإِسْنَادِ وَفِي حَدِيثِهِمَا
وَلاَ يَقُلِ الْعَبْدُ لِسَيِّدِهِ مَوْلاَىَ وَزَادَ فِي حَدِيثِ أَبِي مُعَاوِيَةَ فَإِنَّ مَوْلاَكُمُ اللَّهُ ﷻ
Translation
Chain of narrators
- [Chain 1] Abū Bakr b. Abū Shaybah and ʾAbū Kurayb
- Abū Muʿāwiyah [Chain 2] Abū Saʿīd al-Ashaj
- Wakīʿ
- al-Aʿmash Bihadhā al-Isnād Wafī Ḥadīthihimā
My Lord, and Abu Mu'awiya made an addition:" For it is Allah, the Exalted and Glorious, Who is your Lord."
Notes
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا وَكِيعٌ، كِلاَهُمَا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ وَفِي حَدِيثِهِمَا " وَلاَ يَقُلِ الْعَبْدُ لِسَيِّدِهِ مَوْلاَىَ ". وَزَادَ فِي حَدِيثِ أَبِي مُعَاوِيَةَ " فَإِنَّ مَوْلاَكُمُ اللَّهُ عَزَّ وَجَلَّ
machine translationAnd Abū Bakr b. Abī Shaybah and Abū Kurayb narrated to us, both said: Abū Muʿāwiyah narrated to us; (change of chain) and Abū Saʿīd al-Ashajj narrated to us: Wakīʿ narrated to us; both of them from al-Aʿmash, with this chain of transmission, and in their narration: "And the slave should not say to his master, 'My mawlā.'" And in the narration of Abū Muʿāwiyah he added: "For your Mawlā is Allah, Mighty and Majestic."
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Other narrations of this report
Sahih al-Bukhari 2552Sunan Abi Dawud 4975Sunan Abi Dawud 4976Musnad Ahmad 10281Musnad Ahmad 10436Musnad Ahmad 9551
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. 101 AHذكوان السمانثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeوَأَبُو كُرَيْبٍثقة حافظحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
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