MajelisNoteDalilدليل

Musnad al-Bazzar 9545

✧ Qasamah b. Zuhayr

Show the chain

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُؤَمَّلِ بْنِ الصَّبَّاحِ، نَا سُلَيْمَانُ بْنُ النُّعْمَانِ، نَا الْقَاسِمُ بْنُ الْفَضْلِ، عَنْ قَتَادَةَ، عَنْ قَسَامَةَ بْنِ زُهَيْرٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ قَالَ:

إِنَّ الْمُؤْمِنَ إِذَا حُضِرَ أَتَتْهُ الْمَلَائِكَةُ بِحَرِيرَةٍ فِيهَا مِسْكٌ وَضَبَائِرُ رَيْحَانٍ، فَتُسَلُّ رُوحُهُ كَمَا تُسَلُّ الشَّعَرَةُ مِنَ الْعَجِينِ، وَيُقَالُ: أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ اخْرُجِي رَاضِيَةً مَرْضِيًّا عَنْكِ إِلَى رَوْحِ اللهِ وَكَرَامَتِهِ، فَإِذَا خَرَجَ رُوحُهُ وُضِعَ عَلَى ذَلِكَ الْمِسْكِ وَالرَّيْحَانِ، وَطُوِيَتْ عَلَيْهِ الْحَرِيرَةُ، وَذُهِبَ بِهِ إِلَى عِلِّيِّينَ، وَإِنَّ الْكَافِرَ إِذَا حُضِرَ أَتَتْهُ الْمَلَائِكَةُ بِمِسْحٍ فِيهِ جَمْرَةٌ، فَتُنْزَعُ رُوحُهُ انْتِزَاعًا شَدِيدًا، وَيُقَالُ: أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ اخْرُجِي سَاخِطَةً وَمَسْخُوطًا عَلَيْكِ إِلَى هَوَانِ اللهِ وَعَذَابِهِ، فَإِذَا خَرَجَتْ رُوحُهُ وُضِعَتْ عَلَى تِلْكَ الْجَمْرَةِ وَيُطْوَى عَلَيْهَا الْمِسْحُ، فَيُذْهَبُ بِهَا إِلَى سِجِّينٍ

Translation

Chain of narrators
  1. Muḥammad b. al-Muʾammal b. al-Ṣabbāḥ
  2. Sulaymān b. al-Nuʿmān
  3. al-Qāsim b. al-Faḍl
  4. Qatādah
  5. Qasāmah b. Zuhayr
  6. Abū Hurayrah
  7. al-Nabī ﷺ

✧ When a believer is at the point of death, the angels come to him with a piece of silk containing musk and bundles of basil. His soul is drawn out as a hair is drawn out of dough, and it is said: 'O tranquil soul, come out content and well-pleasing to your Lord, to the mercy of Allah and His honor.' When his soul departs, it is placed upon that musk and basil, the silk is folded over it, and it is taken up to 'Illiyyin. When a disbeliever is at the point of death, the angels come to him with a coarse haircloth containing a live coal. His soul is violently torn out, and it is said: 'O wicked soul, come out wrathful and with wrath upon you, to the humiliation of Allah and His punishment.' When his soul departs, it is placed upon that live coal, the haircloth is folded over it, and it is taken down to Sijjin.

Grades by grader

No grade is recorded for this wording.

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه قتادة واختلف عنه فرواه همام عن قتادة عن أبي الجوزاء عن أبي هريرة وخالفهم القاسم بن الفضل فرواه عن قتادة عن قسامة بن زهير عن أبي هريرة والله أعلم بالصواب

    in مسند البزار, p. 9545

Narrators

  1. Companion (ṣaḥābī)d. 57 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّصحابي
    عن
  2. عن
  3. trustworthy, precise (thiqah thabt)d. 117 AH
    قَتَادَةَثقة ثبت
    عن
  4. نا
  5. نا
  6. حدثنا
  7. d. 291 AH

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us