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العربية

Musnad al-Bazzar 9545

✧ Qasamah b. Zuhayr

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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُؤَمَّلِ بْنِ الصَّبَّاحِ، نَا سُلَيْمَانُ بْنُ النُّعْمَانِ، نَا الْقَاسِمُ بْنُ الْفَضْلِ، عَنْ قَتَادَةَ، عَنْ قَسَامَةَ بْنِ زُهَيْرٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ قَالَ:

إِنَّ الْمُؤْمِنَ إِذَا حُضِرَ أَتَتْهُ الْمَلَائِكَةُ بِحَرِيرَةٍ فِيهَا مِسْكٌ وَضَبَائِرُ رَيْحَانٍ، فَتُسَلُّ رُوحُهُ كَمَا تُسَلُّ الشَّعَرَةُ مِنَ الْعَجِينِ، وَيُقَالُ: أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ اخْرُجِي رَاضِيَةً مَرْضِيًّا عَنْكِ إِلَى رَوْحِ اللهِ وَكَرَامَتِهِ، فَإِذَا خَرَجَ رُوحُهُ وُضِعَ عَلَى ذَلِكَ الْمِسْكِ وَالرَّيْحَانِ، وَطُوِيَتْ عَلَيْهِ الْحَرِيرَةُ، وَذُهِبَ بِهِ إِلَى عِلِّيِّينَ، وَإِنَّ الْكَافِرَ إِذَا حُضِرَ أَتَتْهُ الْمَلَائِكَةُ بِمِسْحٍ فِيهِ جَمْرَةٌ، فَتُنْزَعُ رُوحُهُ انْتِزَاعًا شَدِيدًا، وَيُقَالُ: أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ اخْرُجِي سَاخِطَةً وَمَسْخُوطًا عَلَيْكِ إِلَى هَوَانِ اللهِ وَعَذَابِهِ، فَإِذَا خَرَجَتْ رُوحُهُ وُضِعَتْ عَلَى تِلْكَ الْجَمْرَةِ وَيُطْوَى عَلَيْهَا الْمِسْحُ، فَيُذْهَبُ بِهَا إِلَى سِجِّينٍ

Translation

Chain of narrators
  1. Muḥammad b. al-Muʾammal b. al-Ṣabbāḥ
  2. Sulaymān b. al-Nuʿmān
  3. al-Qāsim b. al-Faḍl
  4. Qatādah
  5. Qasāmah b. Zuhayr
  6. Abū Hurayrah
  7. al-Nabī ﷺ

✧ When a believer is at the point of death, the angels come to him with a piece of silk containing musk and bundles of basil. His soul is drawn out as a hair is drawn out of dough, and it is said: 'O tranquil soul, come out content and well-pleasing to your Lord, to the mercy of Allah and His honor.' When his soul departs, it is placed upon that musk and basil, the silk is folded over it, and it is taken up to 'Illiyyin. When a disbeliever is at the point of death, the angels come to him with a coarse haircloth containing a live coal. His soul is violently torn out, and it is said: 'O wicked soul, come out wrathful and with wrath upon you, to the humiliation of Allah and His punishment.' When his soul departs, it is placed upon that live coal, the haircloth is folded over it, and it is taken down to Sijjin.

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه قتادة واختلف عنه فرواه همام عن قتادة عن أبي الجوزاء عن أبي هريرة وخالفهم القاسم بن الفضل فرواه عن قتادة عن قسامة بن زهير عن أبي هريرة والله أعلم بالصواب

    machine translationQatādah narrates it, and there is disagreement about it from him. Hammām narrated it from Qatādah, from Abū al-Jawzāʾ, from Abū Hurayrah. Al-Qāsim b. al-Faḍl differed from them and narrated it from Qatādah, from Qasāmah b. Zuhayr, from Abū Hurayrah. And God knows best what is correct.

    in مسند البزار, p. 9545

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Qasāmah b. Zuhayr
    trustworthy (thiqah)d. after 80 AH, and before 100 AH
    قَسَامَةَ بْنِ زُهَيْرٍثقة
    عن
  3. Qatādah b. Diʿāmah
    trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  4. al-Qāsim b. al-Faḍl
    trustworthy (thiqah), accused of Irjāʾd. 167 AH
    الْقَاسِمُ بْنُ الْفَضْلِثقة ، رمي بالإرجاء
    نا
  5. Sulaymān b. al-Nuʿmān al-Shaybānī
    d. between 211 and 220 AH
    سُلَيْمَانُ بْنُ النُّعْمَانِ
    نا
  6. Muḥammad b. al-Muʾammal b. al-Ṣabbāḥ
    truthful (ṣadūq)d. around 250 AH
    مُحَمَّدُ بْنُ الْمُؤَمَّلِ بْنِ الصَّبَّاحِصدوق
    حدثنا
  7. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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