Musnad al-Bazzar 9421
✧ Damdam
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حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، نَا مُوسَى بْنُ مَسْعُودٍ، نَا عِكْرِمَةُ - يَعْنِي ابْنَ عَمَّارٍ - عَنْ ضَمْضَمِ بْنِ جَوْسٍ قَالَ:
دَخَلْتُ مَسْجِدَ الْمَدِينَةِ أَبْتَغِي صَاحِبًا لِي، فَإِذَا أَنَا بِرَجُلٍ بَرَّاقِ الثَّنَايَا وَإِلَى جَنْبِهِ رَجُلٌ أَدْعَجُ أَبْيَضُ جَمِيلٌ، وَإِذَا هُمَا فِي ظِلِّ الْمَسْجِدِ قَالَ: فَدَعَانِي الشَّيْخُ فَقَالَ: يَا يَمَانِيُّ، قَالَ: فَجِئْتُ، فَقَالَ: لَا تَقُولَنَّ: وَاللهِ لَا يُدْخِلُكَ اللهُ الْجَنَّةَ، وَاللهِ لَا يَغْفِرُ اللهُ لَكَ، قَالَ: قُلْتُ: مَنْ أَنْتَ يَرْحَمُكَ اللهُ ؟ قَالَ: أَبُو هُرَيْرَةَ، فَقُلْتُ: يَا أَبَا هُرَيْرَةَ، وَاللهِ لَقَدْ عِبْتَ عَلَيَّ أَمْرًا كُنْتُ أَقُولُهُ لِأَهْلِي وَلِخَدَمِي إِذَا غَضِبْتُ عَلَيْهِمْ، قَالَ: فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: كَانَ رَجُلَانِ فِي بَنِي إِسْرَائِيلَ مُتَوَاخِيَيْنِ، فَكَانَ أَحَدُهُمَا مُجْتَهِدًا، وَالْآخَرُ مُذْنِبًا، كَانَ الْمُجْتَهِدُ يَقُولُ لِلْمُذْنِبِ: أَقْصِرْ، فَيَقُولُ الْمُذْنِبُ: خَلِّنِي وَرَبِّي، حَتَّى وَجَدَهُ يَوْمًا عَلَى عَظِيمَةٍ، فَقَالَ لَهُ: أَقْصِرْ. قَالَ: خَلِّنِي وَرَبِّي، بُعِثْتَ عَلَيَّ رَقِيبًا ؟ فَقَالَ: وَاللهِ لَا يُدْخِلُكَ اللهُ الْجَنَّةَ، فَبَعَثَ إِلَيْهِمَا مَلَكًا فَقَبَضَ أَرْوَاحَهُمَا، فَقَالَ اللهُ تَبَارَكَ وَتَعَالَى لِلْمُذْنِبِ: ادْخُلِ الْجَنَّةَ بِرَحْمَتِي، وَقَالَ لِلْآخَرِ: أَكُنْتَ قَادِرًا عَلَى مَا فِي يَدِي ؟ أَتَسْتَطِيعُ أَنْ تَمْنَعَ عَبْدِي رَحْمَتِي ؟ أَدْخِلُوهُ النَّارَ ؟ قَالَ أَبُو هُرَيْرَةَ: قَالَ رَسُولُ اللهِ ﷺ: لَقَدْ تَكَلَّمَ بِكَلِمَةٍ أَوْبَقَتْ دُنْيَاهُ وَآخِرَتَهُ
Translation
Chain of narrators
- Ibrāhīm b. Naṣr
- Mūsá b. Masʿūd
- ʿIkrimah / Ibn ʿAmmār
- Ḍamḍam b. Jaws
✧ I entered the mosque of Madinah seeking a companion of mine, and there was a man with gleaming front teeth, and beside him a dark-eyed, fair, handsome man, and they were in the shade of the mosque. The elder called me and said: “O Yemeni,” so I came, and he said: “Do not say: ‘By Allah, Allah will not admit you to Paradise,’ or ‘By Allah, Allah will not forgive you.’” I said: “Who are you, may Allah have mercy on you?” He said: “Abu Hurayrah.” I said: “O Abu Hurayrah, by Allah, you have criticized something I used to say to my family and servants when I was angry with them.” He said: “I heard the Messenger of Allah ﷺ say: ‘There were two men among the Children of Israel who were brothers. One was diligent in worship and the other was a sinner. The diligent one kept saying to the sinner: “Refrain,” and the sinner said: “Leave me and my Lord.” Until one day he found him committing a grave sin, and said: “Refrain.” He said: “Leave me and my Lord. Were you sent as a watcher over me?” He said: “By Allah, Allah will not admit you to Paradise.” Then Allah sent an angel to them and took their souls. Allah, Blessed and Exalted, said to the sinner: “Enter Paradise by My mercy,” and said to the other: “Were you able to do what is in My hand? Could you withhold My mercy from My servant? Take him to the Fire.” Abu Hurayrah said: The Messenger of Allah ﷺ said: “He spoke a word that destroyed his worldly life and his hereafter.”’”
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Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةفي حكم السماع
- trustworthy (thiqah)d. between 101 and 110 AHضَمْضَمِ بْنِ جَوْسٍثقةعن
- truthful (ṣadūq) but makes errors; there is inconsistency (iḍṭirāb) in his narration from Yaḥyā b. Abī Kathīr, and he had no bookd. 159 AH, or 160 AHعِكْرِمَةُ - يَعْنِي ابْنَ عَمَّارٍ -صدوق يغلط ، وفي روايته عن يحيى بن أبي كثير اضطراب ، ولم يكن له كتابنا
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), he used to make transcription errors (taṣḥīf)d. 220 AH, or: 221 AH, or: 226 AHمُوسَى بْنُ مَسْعُودٍصدوق سيئ الحفظ ، وكان يصحفنا
- d. 280 AHإِبْرَاهِيمُ بْنُ نَصْرٍحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.