Musnad al-Bazzar 8440
✧ Humayd b. Malik from Abu Hurayrah
Show the chain
حَدَّثَنَاهُ الْحَسَنُ بْنُ الصَّبَّاحِ بْنِ الْبَزَّارِ الْبَغْدَادِيُّ قَالَ: نَا مُحَمَّدُ بْنُ كَثِيرٍ قَالَ: نَا الْأَوْزَاعِيُّ عَنِ ابْنِ عَجْلَانَ عَنْ سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ قَالَ:
إِذَا وَطِئَ أَحَدُكُمْ بِخُفَّيْهِ أَوْ بِنَعْلَيْهِ شَيْئًا فَطَهُورُهُمَا التُّرَابُ
Translation
Chain of narrators
- al-Ḥasan b. al-Ṣabbāḥ b. al-Bazzār al-Baghdādī
- Muḥammad b. Kathīr
- al-Awzāʿī
- Ibn ʿAjlān
- Saʿīd
- his father
- Abū Hurayrah
- al-Nabī ﷺ
✧ When any of you steps with his leather socks or sandals on something, then their purification is dust.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Bazzār
وهذا الحديث قد رواه غير الأوزاعي عن ابن عجلان عن المقبري عن رجل والحديث فلا هكذا في المطبوع وأظن الصواب لا يثبت
in مسند البزار, p. 8440 - Ibn ʿAbd al-Barr
حديث مضطرب الإسناد لا يثبت اختلف في إسناده على الأوزاعي وعلى سعيد بن أبي سعيد اختلافا يسقط الاحتجاج به
machine translationA hadith with a disordered chain (muḍṭarib al-isnād), not established. There is disagreement over its chain going back to al-Awzāʿī and to Saʿīd b. Abī Saʿīd, a disagreement that invalidates relying on it as evidence.
in مسند البزار, p. 8440 - Ibn al-Qaṭṭān
حديث رواه أبو داود من طريق لا يظن بها الصحة فإنه رواه من حديث محمد بن كثير عن الأوزاعي به ومحمد بن كثير الصنعاني الأصل المصيصي الدار أبو يوسف ضعيف وأضعف ما هو عن الأوزاعي قال عبد الله بن أحمد بن حنبل قال أبي هو منكر الحديث يروي أشياء منكرة وقال صالح بن أحمد بن حنبل قال أبي هو عندي ليس ثقة
machine translationA hadith that Abū Dāwūd narrated by a route that cannot be thought sound, for he narrated it from the hadith of Muḥammad b. Kathīr, from al-Awzāʿī. Muḥammad b. Kathīr al-Ṣanʿānī by origin, al-Miṣṣīṣī by residence, Abū Yūsuf, is weak (ḍaʿīf), and his weakest transmission is from al-Awzāʿī. ʿAbdullāh b. Aḥmad b. Ḥanbal said: my father said: he is one who narrates objectionable material (munkar al-ḥadīth); he narrates objectionable things. And Ṣāliḥ b. Aḥmad b. Ḥanbal said: my father said: in my view he is not trustworthy (thiqah).
in مسند البزار, p. 8440 - ʿAbd al-ʿAẓīm al-Mudhirī
فيه محمد بن عجلان وفيه مقال لم يحتجا به والثاني فيه مجهول
machine translationIn it is Muḥammad b. ʿAjlān, about whom there is some criticism; the two (Shaykhs) did not use him as evidence. And in the second there is an unknown (majhūl) narrator.
in مسند البزار, p. 8440
Show 2 more
- Ibn al-Qaṭṭān
محمد بن كثير هذا يروي عن الأوزاعي وغيره وهو ضعيف وأضعف ما هو في الأوزاعي فعلى هذا لا ينبغي أن يظن بهذا الحديث أنه صحيح من هذا الطريق
machine translationThis Muḥammad b. Kathīr narrates from al-Awzāʿī and others, and he is weak (ḍaʿīf), and his weakest transmission is from al-Awzāʿī. On this basis, it is not right to think this hadith is sound (ṣaḥīḥ) by this route.
in مسند البزار, p. 8440 - ابن الملقن
وقال ابن عبد الحق فيما رده على المحلى هذا حديث ضعيف لأن في إسناده محمد بن كثير الصنعاني ثم ذكر قول أحمد وغيره فيه
machine translationIbn ʿAbd al-Ḥaqq said in his reply to al-Muḥallā: This is a weak (ḍaʿīf) hadith, because in its chain is Muḥammad b. Kathīr al-Ṣanʿānī. Then he mentioned the statement of Aḥmad and others about him.
in مسند البزار, p. 8440
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. during ʿAbd al-Malik's caliphate, or in the caliphate of al-Walīd b. ʿAbd al-Malik, or the year 100 AH, al-Ṭaḥāwī said: died in the year 125 AH, and this is a mistake on his part; for it is actually the year his son Saʿīd diedأَبِيهِثقة ثبتعن
- Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AHسَعِيدٍثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلةعن
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHابْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةعن
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيُّثقة جليلنا
- truthful (ṣadūq), makes many errors (ghalaṭ)d. 216 AH, or 217 AH, or 218 AH, or 219 AHمُحَمَّدُ بْنُ كَثِيرٍصدوق كثير الغلطنا
- truthful (ṣadūq), has lapses (wahm), and he was a virtuous devout worshipperd. 249 AHالْحَسَنُ بْنُ الصَّبَّاحِ بْنِ الْبَزَّارِ الْبَغْدَادِيُّصدوق يهم ، وكان عابدا فاضلاحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.