MajelisNoteDalilدليل

Musnad al-Bazzar 740

✧ among what Harithah b. Mudarrib narrated from Ali

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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: نَا عُثْمَانُ بْنُ عُمَرَ، قَالَ: نَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ:

لَمَّا قَدِمْنَا الْمَدِينَةَ اجْتَوَيْنَاهَا وَأَصَابَنَا فِيهَا وَعْكٌ، وَكَانَ النَّبِيُّ ﷺ يَتَخَبَّرُ عَنْ قُرَيْشٍ، فَبَلَغَهُ أَنَّهُمْ قَدْ نَزَلُوا بَدْرًا، وَهِيَ بِئْرٌ، فَأَرْسَلَ رَجُلَيْنِ أَحَدُهُمَا الزُّبَيْرُ، وَالْآخَرُ يَرَى أَبُو إِسْحَاقَ أَنَّهُ عَلِيٌّ، فَأَصَابُوا رَجُلَيْنِ: رَجُلًا مِنْ قُرَيْشٍ، وَمَوْلًى لِعُقْبَةَ بْنِ أَبِي مُعَيْطٍ، فَانْفَلَتَ الْقُرَشِيُّ، وَجَاءُوا بِالْمَوْلَى، فَجَعَلُوا يَسْأَلُونَهُ وَيَقُولُونَ لَهُ: كَمِ الْقَوْمُ ؟ أَوْ كَمْ هُمْ ؟ فَيَقُولُ: هُمْ وَاللهِ كَثِيرٌ عَدَدُهُمْ، شَدِيدٌ بَأْسُهُمْ، حَتَّى أَتَوْا بِهِ رَسُولَ اللهِ ﷺ فَسَأَلَهُ، فَقَالَ ذَلِكَ، فَقَالَ: كَمْ يَنْحَرُ الْقَوْمُ كُلَّ يَوْمٍ ؟ قَالَ: عَشْرَ جَزَايِرَ، قَالَ: جَزُورٌ لِمِائَةٍ، الْقَوْمُ أَلْفٌ، قَالَ: فَأَصَابَنَا مِنَ اللَّيْلِ طَشٌّ، فَتَفَرَّقْنَا تَحْتَ الشَّجَرِ الْحَجَفِ، وَبَاتَ رَسُولُ اللهِ ﷺ لَيْلَتَهِ يَدْعُو، وَيَقُولُ: اللَّهُمَّ إِنْ تُهْلِكْ هَذِهِ الْعِصَابَةَ لَا تُعْبَدُ فِي الْأَرْضِ فَلَمَّا طَلَعَ الْفَجْرُ، قَالَ: الصَّلَاةَ عِبَادَ اللهِ، فَأَقْبَلْنَا مِنْ تَحْتِ الشَّجَرِ وَالْحَجَفِ، فَحَثَّ أَوْ حَضَّ عَلَى الْقِتَالِ، وَقَالَ: " كَأَنِّي أَنْظُرُ إِلَى صَرْعَاهُمْ "، قَالَ: فَلَمَّا دَنَا الْقَوْمُ إِذَا فِيهِمْ رَجُلٌ يَسِيرُ فِي الْقَوْمِ عَلَى جَمَلٍ أَحْمَرَ، فَقَالَ النَّبِيُّ ﷺ لِلزُّبَيْرِ: نَادِ بَعْضَ أَصْحَابِكَ فَسَلْهُ: مَنْ صَاحِبُ الْجَمَلِ الْأَحْمَرِ ؟ فَإِنْ يَكُ فِي الْقَوْمِ أَحَدٌ يَأْمُرُكَ بِخَيْرٍ فَهُوَ، يَسْأَلُ الزُّبَيْرُ: مَنْ صَاحِبُ الْجَمَلِ الْأَحْمَرِ ؟ قَالُوا: عُتْبَةُ بْنُ رَبِيعَةَ وَهُوَ يَنْهَى عَنِ الْقِتَالِ، وَهُوَ يَقُولُ: يَا قَوْمِ، إِنِّي أَرَى قَوْمًا مُسْتَمِيتِينَ، وَاللهِ مَا أَظُنُّ أَنْ تَصِلُوا إِلَيْهِمْ حَتَّى تُهْلَكُوا، قَالَ: فَلَمَّا بَلَغَ أَبَا جَهْلٍ مَا يَقُولُ أَقْبَلَ إِلَيْهِ، فَقَالَ: مُلِئَتْ رِئَتُكَ رُعْبًا حَتَّى رَأَيْتَ مُحَمَّدًا وَأَصْحَابَهُ، فَقَالَ لَهُ عُتْبَةُ: إِيَّايَ تُعَيِّرُ يَا مُصَفِّرَ اسْتِهِ، سَتَعْلَمُ أَيُّنَا أَجْبَنُ، فَنَزَلَ عُتْبَةُ عَنْ جَمَلِهِ، وَاتَّبَعَهُ أَخُوهُ شَيْبَةُ، وَابْنُهُ الْوَلِيدُ، فَدَعَوْا لِلْبِرَازِ فَابْتَدَرَتْهُ شَبَابٌ مِنَ الْأَنْصَارِ، فَقَالَ: مَنْ أَنْتُمْ ؟ فَأَخْبَرُوهُ فَقَالَ: لَا حَاجَةَ لَنَا فِيكُمْ، إِنَّمَا أَرَدْنَا بَنِي عَمِّنَا، فَقَالَ رَسُولُ اللهِ ﷺ: " قُمْ يَا حَمْزَةُ، قُمْ يَا عَلِيُّ، قُمْ يَا عُبَيْدَةُ بْنَ الْحَارِثِ "، قَالَ: فَأَقْبَلَ حَمْزَةُ إِلَى عُتْبَةَ، وَأَقْبَلْتُ إِلَى شَيْبَةَ، وَأَقْبَلَ عُبَيْدَةُ إِلَى الْوَلِيدِ، قَالَ: فَلَمْ يَلْبَثْ حَمْزَةُ صَاحِبَهُ أَنْ فَرَغَ مِنْهُ، قَالَ: وَلَمْ أَلْبَثْ صَاحِبِي، قَالَ: وَاخْتُلِفَ بَيْنَ الْوَلِيدِ وَعُبَيْدَةَ ضَرْبَتَانِ، وَانْتَحَرَ كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ، قَالَ: فَأَقْبَلْتُ أَنَا وَحَمْزَةُ إِلَيْهِمَا، فَفَرَغْنَا مِنَ الْوَلِيدِ وَاحْتَمَلْنَا عُبَيْدَةَ.

Translation

Chain of narrators
  1. Muḥammad b. al-Muthanná
  2. ʿUthmān b. ʿUmar
  3. Isrāʾīl
  4. Abū Isḥāq
  5. Ḥārithah b. Muḍarrib
  6. ʿAlī b. Abū Ṭālib

✧ When we came to Madinah we found its climate disagreeable and we were afflicted with fever. The Prophet ﷺ was inquiring about Quraysh, and it reached him that they had encamped at Badr, which is a well. He sent two men, one of them al-Zubayr and the other Abu Ishaq thinks it was Ali. They came upon two men: a man from Quraysh and a freed slave of Uqbah b. Abi Mu'ayt. The Qurayshi escaped, and they brought the freed slave. They began questioning him and saying to him: How many are the people? Or how many are they? He said: By Allah, they are many in number and fierce in battle. Until they brought him to the Messenger of Allah ﷺ and he questioned him, and he said that. He said: How many camels do the people slaughter each day? He said: Ten camels. He said: A camel for a hundred, so the people are a thousand. He said: A light rain fell upon us at night, so we dispersed under the trees and shields, and the Messenger of Allah ﷺ spent his night supplicating and saying: O Allah, if You destroy this band, You will not be worshiped on earth. When dawn broke, he said: Prayer, O servants of Allah. We came out from under the trees and shields, and he urged or incited fighting and said: "It is as if I am looking at their slain." He said: When the people drew near, there was a man among them riding on a red camel. The Prophet ﷺ said to al-Zubayr: Call one of your companions and ask him: Who is the owner of the red camel? For if there is anyone among the people who commands you to good, it is he. Al-Zubayr asked: Who is the owner of the red camel? They said: Utbah b. Rabi'ah, and he was discouraging fighting, saying: O people, I see a people seeking death. By Allah, I do not think you will reach them until you are destroyed. He said: When what he said reached Abu Jahl, he came to him and said: Your lungs are filled with fear until you saw Muhammad and his companions. Utbah said to him: Do you reproach me, O you with a dyed anus? You will know which of us is more cowardly. Utbah dismounted from his camel, and his brother Shaybah and his son al-Walid followed him. They called for single combat, and some youths from the Ansar rushed to them. He said: Who are you? They told him, and he said: We have no need of you; we only wanted our cousins. The Messenger of Allah ﷺ said: "Arise, O Hamzah; arise, O Ali; arise, O Ubaydah b. al-Harith." He said: Hamzah went to Utbah, I went to Shaybah, and Ubaydah went to al-Walid. He said: Hamzah did not delay with his opponent until he finished him. He said: I did not delay with my opponent. He said: Two blows were exchanged between al-Walid and Ubaydah, and each of them killed his opponent. He said: Hamzah and I went to them, and we finished off al-Walid and carried away Ubaydah.

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Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. trustworthy (thiqah)d. between 71 AH and 80 AH
    حَارِثَةَ بْنِ مُضَرِّبٍثقة
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلُثقة ، تُكلم فيه بلا حجة
    نا
  5. trustworthy (thiqah). It was said: Yaḥyā b. Saʿīd was not pleased with himd. 207 AH, or 208 AH, or 209 AH
    عُثْمَانُ بْنُ عُمَرَثقة . قيل : كان يحيى بن سعيد لا يرضاه
    نا
  6. trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AH
    مُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبت
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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