Musnad al-Bazzar 7363
✧ The Basrans from Anas
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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ حَنْظَلَةَ، عَنْ أَنَسٍ، قَالَ:
قِيلَ: يَا رَسُولَ اللهِ، أَيَنْحَنِي بَعْضُنَا لِبَعْضٍ إِذَا الْتَقَيْنَا ؟ فَقَالَ: لَا، قِيلَ: فَيَلْتَزِمُ بَعْضُنَا بَعْضًا ؟ قَالَ: لَا، قَالَ: فَنَتَصَافَحُ ؟ قَالَ: تَصَافَحُوا
Translation
Chain of narrators
- Muḥammad b. al-Muthanná
- ʿAbd al-Aʿlá b. ʿAbd al-Aʿlá
- Hishām b. Ḥassān
- Ḥanẓalah
- Anas
✧ It was said: 'O Messenger of Allah, should some of us bow to others when we meet?' He said: 'No.' It was said: 'Should some of us embrace others?' He said: 'No.' He said: 'Should we shake hands?' He said: 'Shake hands.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
حنظلة ضعيف الحديث يروي عن أنس أحاديث مناكير
machine translationḤanẓalah is weak in ḥadīth (ḍaʿīf al-ḥadīth); he narrates from Anas ḥadīths that are objectionable (manākīr).
in مسند البزار, p. 7363 - ابن عدي
أنكر من أنكر روايات حنظلة بن عبيد الله لأنه كان قد اختلط في آخر عمره فوقع الإنكار في حديثه بعد اختلاطه
machine translationThose who rejected the narrations of Ḥanẓalah b. ʿUbaydillāh did so because he had become confused (ikhtalaṭa) at the end of his life, so objectionable content (inkār) occurred in his ḥadīth after his confusion.
in مسند البزار, p. 7363 - Aḥmad b. Ḥanbal
حنظلة بن عبيد الله البصري ضعيف منكر الحديث يحدث بأعاجيب ومناكير منها قلنا أينحني بعضنا لبعض
machine translationḤanẓalah b. ʿUbaydillāh al-Baṣrī is weak (ḍaʿīf), objectionable in ḥadīth (munkar al-ḥadīth); he narrates strange things and objectionable reports (manākīr), among them: "We said: Should one of us bow to another?"
in مسند البزار, p. 7363 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد به حنظلة هذا وكان قد اختلط تركه يحيى القطان لاختلاطه
machine translationOnly this Ḥanẓalah narrated it alone (tafarrada bihi), and he had become confused (ikhtalaṭa). Yaḥyā al-Qaṭṭān abandoned him (tarakahu) because of his confusion (ikhtilāṭ).
in مسند البزار, p. 7363
Show 3 more
- Ishbīlī
حنظلة هذا يروي مناكير وهذا الحديث مما أنكر عليه وكان قد اختلط
machine translationThis Ḥanẓalah narrates objectionable reports (manākīr), and this ḥadīth is among those objected to (unkira) in his narrations, and he had become confused (ikhtalaṭa).
in مسند البزار, p. 7363 - ابن الملقن
في إسناده حنظلة بن عبيد الله البصري وقد ضعفوه ونسبوه إلى الاختلاط
machine translationIn its chain is Ḥanẓalah b. ʿUbaydillāh al-Baṣrī, whom they declared weak (ḍaʿḥafūhu) and attributed confusion (ikhtilāṭ) to.
in مسند البزار, p. 7363 - Aḥmad b. Ḥanbal
استنكره لأنه من رواية السدوسي وقد اختلط
machine translationHe considered it objectionable (istankarahu) because it is from the narration of al-Sadūsī, who had become confused (ikhtalaṭa).
in مسند البزار, p. 7363
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- weak (ḍaʿīf).d. between 141 and 150 AHحَنْظَلَةَضعيف.عن
- Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AHهِشَامِ بْنِ حَسَّانَثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهماعن
- trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AHعَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَىثقةحدثنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.