Musnad al-Bazzar 6996
✧ The Basrans from Anas
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حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْجُنَيْدِ الْبَغْدَادِيُّ، نَا عَمْرُو بْنُ عَاصِمٍ، نَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ وَعَاصِمٍ الْأَحْوَلِ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ:
كَانَتِ الْيَهُودُ يَعْزِلُونَ النِّسَاءَ فِي الْحَيْضِ فَلَا يُؤَاكِلُوهُنَّ، وَلَا يُشَارِبُوهُنَّ، وَيُخْرِجُوهُنَّ مِنَ الْبُيُوتِ، فَنَزَلَتْ: وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ، فَأَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نُؤَاكِلَهُنَّ وَنُشُارِبَهُنَّ، وَأَنْ نَصْنَعَ كُلَّ شَيْءٍ إِلَّا النِّكَاحَ، فَقَالَتِ الْيَهُودُ: مَا يُرِيدُ مُحَمَّدٌ أَنْ يَدَعَ شَيْئًا مِنْ أَمْرِنَا إِلَّا خَالَفَنَا فِيهِ، فَجَاءَ أُسَيْدُ بْنُ حُضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ إِلَى النَّبِيِّ ﷺ، فَقَالُوا: يَا رَسُولَ اللهِ إِنَّ الْيَهُودَ تَقُولُ كَذَا وَكَذَا، فَلَوْ أَذِنْتَ لَنَا بِنِكَاحِهِنَّ، فَغَضِبَ رَسُولُ اللهِ ﷺ مِنْ ذَلِكَ غَضَبًا شَدِيدًا، حَتَّى ظَنَنَّا أَنَّهُ قَدْ وَجَدَ عَلَيْهِمَا مِنْ ذَلِكَ، فَانْصَرَفَا، فَأُهْدِيَ لِلنَّبِيِّ ﷺ لَبَنٌ، فَبَعَثَ رَسُولُ اللهِ ﷺ فِي آثَارِهِمَا، فَجَاءَيَا، فَسَقَاهُمَا مِنْ ذَلِكَ اللَّبَنِ، فَعَلِمْنَا أَنَّهُ لَمْ يَجِدْ عَلَيْهِمَا
Translation
Chain of narrators
- Muḥammad b. Aḥmad b. al-Junayd al-Baghdādī
- ʿAmr b. ʿĀṣim
- Ḥammād b. Salamah
- Thābit and ʿĀṣim al-Aḥwal
- Anas b. Mālik
✧ The Jews used to keep away from women during menstruation: they would not eat with them, nor drink with them, and they would drive them out of the houses. Then the verse was revealed: 'And they ask you about menstruation. Say: It is harm, so keep away from women during menstruation' [Qur'an 2:222]. The Messenger of God ﷺ commanded us to eat with them and drink with them, and to do everything except intercourse. The Jews said, 'Muhammad does not want to leave anything of our affair except that he contradicts us in it.' So Usayd b. Ḥuḍayr and ʿAbbād b. Bishr came to the Prophet ﷺ and said, 'O Messenger of God, the Jews say such and such. Would you permit us to have intercourse with them?' The Messenger of God ﷺ became very angry at that, until we thought he was upset with the two of them because of it. So they left. Then some milk was gifted to the Prophet ﷺ, and the Messenger of God ﷺ sent after them, and they came, and he gave them to drink from that milk. Thus we knew that he was not upset with them.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه حماد بن سلمة واختلف عنه فروي عن مؤمل بن إسماعيل عن حماد عن ثابت عن أنس ورواه حجاج بن مسهر وأبو سلمة التبوذكي عن حماد عن بكر بن عبد الله المزني مرسلا وهو الصحيح
machine translationḤammād b. Salamah narrates it, and there is disagreement about him. It is narrated from Muʾammal b. Ismāʿīl, from Ḥammād, from Thābit, from Anas. But Ḥajjāj b. Masharr and Abū Salamah al-Tabūdhakī narrated it from Ḥammād, from Bakr b. ʿAbdillāh al-Muzanī, as a mursal report (mursal), and that is the correct (ṣaḥīḥ) version.
in مسند البزار, p. 6996 - Maghlaṭay
هذا هو الذي صح عمن جاء عنه في ذلك شيء من الصحابة
machine translationThis is what is authentic from those among the Companions from whom anything on this matter has come down.
in مسند البزار, p. 6996
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah)d. 141 AH, or: 142 AH, or: 143 AHوَعَاصِمٍ الْأَحْوَلِثقةعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهنا
- truthful (ṣadūq), there is something in his memoryd. 213 AHعَمْرُو بْنُ عَاصِمٍصدوق في حفظه شيءنا
- d. 266 AH or 267 AHمُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْجُنَيْدِ الْبَغْدَادِيُّحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.