Musnad al-Bazzar 6995
✧ The Basrans from Anas
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وَبِإِسْنَادِهِ وَعَمَّارُ بْنُ أَبِي عَمَّارٍ عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ﷺ. وَحَبِيبُ بْنُ الشَّهِيدِ، عَنِ الْحَسَنِ، عَنِ النَّبِيِّ ﷺ: أَنَّهُ
كَانَ يَخْطُبُ إِلَى جِذْعِ نَخْلَةٍ، فَلَمَّا اتَّخَذَ الْمِنْبَرَ تَحَوَّلَ إِلَيْهِ، فَحَنَّ، فَجَاءَ رَسُولُ اللهِ ﷺ حَتَّى احْتَضَنَهُ، فَسَكَنَ، قَالَ: لَوْ لَمْ أَحْتَضِنْهُ لَحَنَّ إِلَى يَوْمِ الْقِيَامَةِ
Translation
Chain of narrators
- Ibn ʿAbbās
- al-Nabī ﷺ Waḥabīb b. al-Shahīd
- al-Ḥasan
- al-Nabī ﷺ
✧ He used to deliver sermons while leaning on a palm trunk. When he adopted the pulpit, he moved to it, and the trunk yearned. The Messenger of God ﷺ came and embraced it, and it became still. He said, "If I had not embraced it, it would have continued to yearn until the Day of Resurrection."
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنُ الْبَصْرِيُّثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- Trustworthy (thiqah), reliable (thabt)d. 145 AH, or 146 AHوَحَبِيبُ بْنُ الشَّهِيدِثقة ، ثبتعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حماد بن سلمةثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهنا
- trustworthy (thiqah), devout worshipper, al-Nasāʾī alone considered him soft (layyin)d. 235 AH, or: 236 AH, or: 237 AH, or: 238 AH, also said: 239 AHهدبة بن خالدثقة عابد ، تفرد النسائي بتليينهحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.