Musnad al-Bazzar 6920
✧ The Basrans from Anas
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وَنَاهُ زُهَيْرُ بْنُ مُحَمَّدٍ، أَنَا عَبْدُ الرَّزَّاقِ، أَنَا مَعْمَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، وَاللَّفْظُ لَفْظُ زُهَيْرٍ قَالَ:
لَمَّا بَايَعَ رَسُولُ اللهِ ﷺ النِّسَاءَ أَخَذَ عَلَيْهِنَّ أَنْ لَا يَنُحْنَ، فَقُلْنَ: يَا رَسُولَ اللهِ، إِنَّ نِسَاءً أَسْعَدْنَنَا فِي الْجَاهِلِيَّةِ أَفَنُسْعِدُهُنَّ فِي الْإِسْلَامِ، فَقَالَ رَسُولُ اللهِ ﷺ: لَا إِسْعَادَ فِي الْإِسْلَامِ، وَلَا شِغَارَ فِي الْإِسْلَامِ، وَلَا جَلَبَ، وَلَا جَنَبَ، وَمَنِ انْتَهَبَ فَلَيْسَ مِنَّا
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- Thābit
- Anas and -al-Lafẓ Lafẓ Zuhayr
✧ When the Messenger of God ﷺ took the pledge from the women, he took from them that they would not wail. They said: O Messenger of God, there are women who helped us in the time of ignorance; shall we help them in Islam? The Messenger of God ﷺ said: There is no helping in Islam, no shighār in Islam, no jalab, and no janab. Whoever plunders is not one of us.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
منكر جدا
machine translationVery unacceptable (munkar jiddan).
in مسند البزار, p. 6920 - Abū Ḥatim al-Rāzī
هذا حديث منكر جدا
machine translationThis ḥadīth is very objectionable (munkar jiddan).
in مسند البزار, p. 6920 - al-Tirmidhi
أعله
machine translationHe criticized it as defective (aʿallahu).
in مسند البزار, p. 6920 - Aḥmad ibn Shuʿayb al-Nasāʾī
هذا خطأ فاحش
in مسند البزار, p. 6920
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- al-Bukhari
أعله
machine translationHe criticized it as defective (aʿallahu).
in مسند البزار, p. 6920
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثَابِتٍثقة عابدعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأنا
- trustworthy (thiqah)d. 257 AH, or: 258 AH, also said: 256 AHزُهَيْرُ بْنُ مُحَمَّدٍثقةنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.