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العربية

Musnad al-Bazzar 668

✧ among what Muhammad b. Ali b. Abi Talib, who is b. al-Hanafiyyah, narrated from Ali, ᴿᴬ

Show the chain

حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، قَالَ: نَا عَفَّانُ بْنُ مُسْلِمٍ، قَالَ: نَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ:

أَنَّ النَّبِيَّ ﷺ " كُفِّنَ فِي سَبْعَةِ أَثْوَابٍ

Translation

Chain of narrators
  1. al-ʿAbbās b. ʿAbd al-ʿAẓīm
  2. ʿAffān b. Muslim
  3. Ḥammād b. Salamah
  4. ʿAbdullāh b. Muḥammad b. ʿAqīl
  5. Muḥammad Ibn al-Ḥanafiyyah
  6. ʿAlī b. Abū Ṭālib

✧ The Prophet ﷺ was shrouded in seven garments.

Grades by grader

Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-HaythamīGood Chainin مسند البزار, p. 668hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن القيسراني

    أعله بابن عقيل وهو حديث منكر

    machine translationHe deemed it defective because of Ibn ʿAqīl, and it is a rejected (munkar) hadith.

    in مسند البزار, p. 668
  • Ibn Ḥajar al-ʿAsqalānī

    ابن عقيل سيئ الحفظ يصلح حديثه للمتابعات فأما إذا انفرد فيحسن وأما إذا خالف فلا يقبل وقد خالف هو رواية نفسه

    machine translationIbn ʿAqīl has poor memory (sayyiʾ al-ḥifẓ); his hadith is fit for corroboration (mutābaʿāt). If he is alone in narrating, it is considered good (ḥasan), but if he contradicts others, it is not accepted. Here he has even contradicted his own narration.

    in مسند البزار, p. 668
  • Bazzār

    لا نعلم أحدا تابع ابن عقيل على روايته هذه ولا نعلم أحدا رواه عن ابن عقيل بهذا الإسناد إلا حماد

    in مسند البزار, p. 668
  • Bazzār

    لا نعلم أحدا تابع ابن عقيل عليه ولا نعلم رواه عنه غير حماد ابن سلمة

    machine translationWe do not know anyone who corroborated Ibn ʿAqīl on it, and we do not know anyone who narrated it from him other than Ḥammād b. Salamah.

    in مسند البزار, p. 668
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  • Shawkānī

    في إسناده عبد الله بن محمد بن عقيل وهو سيئ الحفظ لا يصلح الاحتجاج بحديثه إذا خالف الثقات كما هنا

    machine translationIn its chain is ʿAbdullāh b. Muḥammad b. ʿAqīl, who has poor memory (sayyiʾ al-ḥifẓ); his hadith is not fit to be used as evidence when it contradicts the trustworthy (thiqāt) narrators, as is the case here.

    in مسند البزار, p. 668

Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. Ibn al-Ḥanafīyah
    trustworthy (thiqah), a scholard. 73 AH, or 81 AH, also said 80 AH, also said 82 AH, also said 92 AH, also said 93 AH, also said 114 AH
    مُحَمَّدِ ابْنِ الْحَنَفِيَّةَثقة عالم
    عن
  3. ʿAbdullāh b. Muḥammad b. ʿAqīl b. Abī Ṭālib
    Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AH
    عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخره
    عن
  4. Ḥammād b. Salamah
    trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    نا
  5. ʿAffān
    trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AH
    عَفَّانُ بْنُ مُسْلِمٍثقة ثبت
    نا
  6. ʿAbbās b. ʿAbd al-ʿAẓīm b. Ismāʿīl b. Tawbah
    Among the ḥuffāẓ of Basrad. 240 AH, or: 246 AH
    الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِمن حفاظ البصرة
    حدثنا
  7. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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