Musnad al-Bazzar 6607
✧ The Basrans from Anas
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وَبِإِسْنَادِهِ ; قَالَ: قَالَ أَنَسٌ:
أَعْطَى النَّبِيُّ ﷺ مِنْ مَغَانِمِ خَيْبَرَ الْأَقْرَعَ بْنَ حَابِسٍ مِائَةً مِنَ الْإِبِلِ وَعُيَيْنَةَ بْنَ بَدْرٍ مِائَةً مِنَ الْإِبِلِ، فَقَالَ نَاسٌ مِنَ الْأَنْصَارِ: نُعْطِي غَنَائِمَنَا قَوْمًا سُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ، أَوْ دِمَاؤُهُمْ تَقْطُرُ مِنْ سُيُوفِنَا ! فَلَمَّا اجْتَمَعَتْ إِلَيْهِ الْأَنْصَارُ قَالَ: هَلْ فِيكُمْ غَيْرُكُمْ ؟ قَالُوا: لَا إِلَّا ابْنُ أُخْتِنَا، قَالَ: ابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ، ثُمَّ قَالَ: أَلَا تَرْضَوْنَ يَا مَعْشَرَ الْأَنْصَارِ أَنْ يَذْهَبَ النَّاسُ بِالدُّنْيَا - أَوْ قَالَ: بِالْإِبِلِ وَالشَّاءِ - وَتَذْهَبُونَ بِمُحَمَّدٍ ﷺ إِلَى دِيَارِكُمْ ؟ قَالُوا: بَلَى يَا رَسُولَ اللهِ فَقَالَ: لَوْ أَخَذَ النَّاسُ وَادِيًا وَأَخَذَتِ الْأَنْصَارُ شِعْبًا لَأَخَذْتُ شِعْبَ الْأَنْصَارِ، الْأَنْصَارُ كَرِشِي وَعَيْبَتِي، وَلَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَءًا مِنَ الْأَنْصَارِ.
Translation
Chain of narrators
- Anas
✧ The Prophet ﷺ gave from the spoils of Khaybar: to al-Aqraʿ b. Habis one hundred camels, and to ʿUyayna b. Badr one hundred camels. Some of the Ansar said: 'We give our spoils to a people while our swords are dripping with their blood—or their blood is dripping from our swords!' When the Ansar gathered around him, he said: 'Is there anyone among you besides yourselves?' They said: 'No, except the son of our sister.' He said: 'The son of a people's sister is one of them.' Then he said: 'Are you not pleased, O Ansar, that the people go away with the world—or he said: with camels and sheep—while you take Muhammad ﷺ to your homes?' They said: 'Yes, O Messenger of Allah.' He said: 'If the people took a valley and the Ansar took a mountain pass, I would take the mountain pass of the Ansar. The Ansar are my inner circle and my trusted ones. Were it not for the migration, I would have been a man of the Ansar.'
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Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورقال
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.حميد الطويلثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.نا
- trustworthy (thiqah), firm (thabt).d. 186 AH.خالد الصدقثقة ثبت.نا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHأبو موسى الزمنثقة ثبتحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.