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Musnad al-Bazzar 643

✧ among what Abd al-Rahman b. Abi Layla narrated from Ali

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حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، قَالَ: نَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ:

جَاءَ أَبُو مُوسَى إِلَى الْحَسَنِ بْنِ عَلِيٍّ يَعُودُهُ، فَقَالَ لَهُ عَلِيٌّ: عَائِدًا جِئْتَ أَمْ شَامِتًا ؟ فَإِنْ كُنْتَ عَائِدًا، فَإِنَّ رَسُولَ اللهِ ﷺ، قَالَ: إِذَا عَادَ الرَّجُلُ أَخَاهُ الْمُسْلِمَ، كَانَ فِي خِرَافِ الْجَنَّةِ حَتَّى يَجْلِسَ، فَإِذَا جَلَسَ غَمَرَتْهُ الرَّحْمَةُ، فَإِنْ كَانَ غُدْوَةً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِيَ، وَإِنْ كَانَ مَسَاءً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ

Translation

Chain of narrators
  1. Yūsuf b. Mūsá
  2. Abū Muʿāwiyah
  3. al-Aʿmash
  4. al-Ḥakam
  5. ʿAbd al-Raḥman b. Abū Laylá

✧ Abu Musa came to visit al-Hasan b. Ali. Ali said to him: “Have you come as a visitor or as a gloater? If you have come as a visitor, then the Messenger of Allah ﷺ said: ‘When a man visits his sick Muslim brother, he remains among the fresh fruits of Paradise until he sits down. When he sits, mercy envelops him. If it is in the morning, seventy thousand angels pray for him until evening, and if it is in the evening, seventy thousand angels pray for him until morning.’”

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What scholars said about it

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  • Ibn ʿAbd al-Barr

    هذا حديث مسند حسن صحيح ثابت الإسناد

    in مسند البزار, p. 643
  • Dāraquṭnī

    ويشبه أن يكون القول قول شعبة عن الحكم عن عبد الله بن نافع عن علي موقوفا

    machine translationIt seems that the correct statement is that of Shuʿbah, from al-Ḥakam, from ʿAbdullāh b. Nāfiʿ, from ʿAlī, as a statement of the Companion (mawqūf).

    in مسند البزار, p. 643

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    فقال
  2. trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistake
    عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَىثقة
    عن
  3. trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AH
    الْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلس
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    نا
  6. truthful (ṣadūq)d. 253 AH
    يُوسُفُ بْنُ مُوسَىصدوق
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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