MajelisNoteDalilدليل

Musnad al-Bazzar 6342

✧ al-Zuhri from him

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حَدَّثَنَا أَبُو كُرَيْبٍ، نَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، نَا يُونُسُ بْنُ يَزِيدَ، عَنْ أَخِيهِ أَبِي عَلِيِّ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ ;

أَنَّ النَّبِيَّ ﷺ قَرَأَهَا: وَالْعَيْنَ بِالْعَيْنِ

Translation

Chain of narrators
  1. Abū Kurayb
  2. ʿAbdullāh b. al-Mubārak
  3. Yūnus b. Yazīd
  4. Akhīh Abū ʿAlī b. Yazīd
  5. al-Zuhrī
  6. Anas

✧ The Prophet ﷺ recited it: "and the eye for the eye."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    هذا حديث منكر ولا أعلم أحدا روى عن يونس بن يزيد غير ابن المبارك وأبو علي بن يزيد مجهول قال أبي يرويه عقيل عن الزهري عن النبي صلى الله عليه وسلم مرسل قال أبي وأهاب هذا الحديث عن النبي صلى الله عليه وسلم جدا

    machine translationThis is a rejected (munkar) ḥadīth, and I do not know anyone who narrated from Yūnus b. Yazīd other than Ibn al-Mubārak. Abū ʿAlī b. Yazīd is unknown (majhūl). My father said: ʿUqayl narrates it from al-Zuhrī from the Prophet ﷺ as a mursal report. My father said: I am greatly wary of this ḥadīth from the Prophet ﷺ.

    in مسند البزار, p. 6342
  • Dāraquṭnī

    والأول أصح

    machine translationThe first is more authentic (aṣaḥḥ).

    in مسند البزار, p. 6342
  • Sulaymān b. Aḥmad al-Ṭabarānī

    لم يرو هذا الحديث عن الزهري إلا أبو علي ابن يزيد ولا عن أبي علي إلا يونس تفرد به ابن المبارك

    machine translationNo one narrated this ḥadīth from al-Zuhrī except Abū ʿAlī b. Yazīd, and none from Abū ʿAlī except Yūnus; Ibn al-Mubārak was alone in narrating it.

    in مسند البزار, p. 6342
  • al-Bukhari

    تفرد ابن المبارك بهذا الحديث

    machine translationIbn al-Mubārak was alone in narrating this ḥadīth.

    in مسند البزار, p. 6342

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. unknown (majhūl)
    أَبِي عَلِيِّ بْنِ يَزِيدَمجهول
    عن
  4. Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسُ بْنُ يَزِيدَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    نا
  5. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AH
    عَبْدُ اللهِ بْنُ الْمُبَارَكِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخير
    نا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistake
    أَبُو كُرَيْبٍثقة حافظ
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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