Musnad al-Bazzar 6000
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حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ وَالْعَبَّاسُ بْنُ مُحَمَّدٍ قَالَا: نَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، نَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ مُوسَى بْنِ جُبَيْرٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ سَمِعَ نَبِيَّ اللهِ ﷺ يَقُولُ:
إِنَّ آدَمَ لَمَّا أَهْبَطَهُ اللهُ عَزَّ وَجَلَّ إِلَى الْأَرْضِ قَالَتِ الْمَلَائِكَةُ: أَيْ رَبِّ، أَتَجْعَلُ فِيهَا مَنْ يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لا تَعْلَمُونَ، قَالُوا: إِنَّا أَطْوَعُ لَكَ مِنْ بَنِي آدَمَ، قَالَ اللهُ تَبَارَكَ وَتَعَالَى لِلْمَلَائِكَةِ: فَاخْتَارُوا مَلَكَيْنِ مِنَ الْمَلَائِكَةِ حَتَّى يَهْبِطَا إِلَى الْأَرْضِ فَنَنْظُرَ كَيْفَ يَعْمَلَانِ ؟ قَالُوا: رَبَّنَا. هَارُوتُ وَمَارُوتُ. فَأُهْبِطَا إِلَى الْأَرْضِ وَمُثِّلَتْ لَهُمَا الزُّهَرَةُ مَرَةً مِنْ أَحْسَنِ النَّاسِ، فَجَاءَتْهُمَا فَسَأَلَاهَا نَفْسَهَا، قَالَتْ: لَا وَاللهِ حَتَّى تُقَارِبَا الشِّرْكَ، أَوْ كَلِمَةً نَحْوَهَا، قَالَا: وَاللهِ لَا نُشْرِكُ بِاللهِ أَبَدًا، فَذَهَبَتْ عَنْهُمَا ثُمَّ رَجَعَتْ بِصَبِيٍّ تَحْمِلُهُ، فَسَأَلَاهَا نَفْسَهَا، فَقَالَتْ: لَا وَاللهِ، حَتَّى تَقْتُلَا هَذَا الصَّبِيَّ، قَالَا: لَا وَاللهِ لَا نَقْتُلُهُ أَبَدًا، فَذَهَبَتْ ثُمَّ رَجَعَتْ بِقَدَحِ خَمْرٍ تَحْمِلُهُ، فَسَأَلَاهَا نَفْسَهَا، فَقَالَتْ: لَا وَاللهِ حَتَّى تَشْرَبَا هَذَا الْخَمْرَ، فَشَرِبَا فَسَكِرَا فَوَقَعَا عَلَيْهَا وَقَتَلَا الصَّبِيَّ، فَلَمَّا أَفَاقَا، قَالَتِ الْمَرْأَةُ: وَاللهِ مَا تَرَكْتُمَا شَيْئًا مِمَّا امْتَنَعْتُمَا مِنْهُ إِلَّا فَعَلْتُمَاهُ حِينَ سَكِرْتُمَا، فَخُيِّرَا عِنْدَ ذَلِكَ عَذَابَ الدُّنْيَا وَعَذَابَ الْآخِرَةِ، فَاخْتَارَا عَذَابَ الدُّنْيَا
Translation
Chain of narrators
- Aḥmad b. Isḥāq and -al-ʿAbbās b. Muḥammad
- Yaḥyá b. Abū Bukayr
- Zuhayr b. Muḥammad
- Mūsá b. Jubayr
- Nāfiʿ
- Ibn ʿUmar
- Nabī Allāh ﷺ
✧ When Allah, Mighty and Majestic, sent Adam down to the earth, the angels said: 'Our Lord, will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?' He said: 'Indeed, I know that which you do not know.' They said: 'We are more obedient to You than the children of Adam.' Allah, Blessed and Exalted, said to the angels: 'Choose two angels from among the angels so that they may descend to the earth, and We shall see how they act.' They said: 'Our Lord, Harut and Marut.' So they were sent down to the earth, and the Venus woman was made to appear to them as one of the most beautiful of people. She came to them, and they asked her for herself. She said: 'No, by Allah, not until you commit shirk,' or something similar. They said: 'By Allah, we will never associate anything with Allah.' She left them, then returned carrying a child. They asked her for herself. She said: 'No, by Allah, not until you kill this child.' They said: 'By Allah, we will never kill him.' She left, then returned carrying a cup of wine. They asked her for herself. She said: 'No, by Allah, not until you drink this wine.' They drank it and became intoxicated, then they had intercourse with her and killed the child. When they sobered up, the woman said: 'By Allah, you did not leave anything that you had refused except that you did it when you were intoxicated.' At that point, they were given the choice between the punishment of this world and the punishment of the Hereafter, and they chose the punishment of this world.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هذا حديث منكر
machine translationThis is a rejected (munkar) hadith.
in مسند البزار, p. 6000 - Dāraquṭnī
اختلف فيه على نافع فرواه موسى بن جبير عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم وخالفه موسى بن عقبة فرواه عن نافع عن ابن عمر عن كعب الأحبار من رواية الثوري عن موسى بن عقبة وقال إبراهيم بن طهمان عن موسى بن عقبة عن سالم عن أبيه عن كعب
machine translationThere is disagreement concerning it on the authority of Nāfiʿ. Mūsā b. Jubayr narrated it from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ. Mūsā b. ʿUqbah differed from him and narrated it from Nāfiʿ, from Ibn ʿUmar, from Kaʿb al-Aḥbār, in the narration of al-Thawrī from Mūsā b. ʿUqbah. Ibrāhīm b. Ṭahmān said, from Mūsā b. ʿUqbah, from Sālim, from his father, from Kaʿb.
in مسند البزار, p. 6000 - Bazzār
وهذا الحديث رواه غير موسى بن جبير عن نافع عن ابن عمر موقوفا وموسى بن جبير ليس به بأس وإنما أتى رفع هذا الحديث عندي من زهير بن محمد لأنه لم يكن بالحافظ على أنه قد روى عنه عبد الرحمن بن مهدي وابن وهب وأبو عامر وغيرهم
in مسند البزار, p. 6000
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- unknown in condition (mastūr)d. between 131 and 140 AHمُوسَى بْنِ جُبَيْرٍمستورعن
- Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AHزُهَيْرُ بْنُ مُحَمَّدٍثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببهانا
- trustworthy (thiqah)d. 208 AH, also said 209 AHيَحْيَى بْنُ أَبِي بُكَيْرٍثقة .نا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 271 AHوَالْعَبَّاسُ بْنُ مُحَمَّدٍثقة حافظحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.