Musnad al-Bazzar 548
✧ among what Sa'id b. al-Musayyib narrated on the authority of Ali
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قَالَ: نَا الْحَسَنُ بْنُ الصَّبَّاحِ الْبَزَّازُ، وَإِبْرَاهِيمُ بْنُ سَعِيدٍ، قَالَا: نَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ عَلِيٍّ ؓ قَالَ:
مَا رَأَيْتُ رَسُولَ اللهِ ﷺ جَمَعَ أَبَوَيْهِ لِأَحَدٍ إِلَّا لِسَعْدٍ؛ فَإِنَّهُ جَعَلَ يَقُولُ يَوْمَ أُحُدٍ: ارْمِ فِدَاكَ أَبِي وَأُمِّي
Translation
Chain of narrators
- al-Ḥasan b. al-Ṣabbāḥ al-Bazzāz and ʾIbrāhīm b. Saʿīd
- Sufyān b. ʿUyaynah
- Yaḥyá b. Saʿīd
- Saʿīd b. al-Musayyib
- ʿAlī
✧ I did not see the Messenger of Allah ﷺ combine his parents for anyone except Sa'd. On the day of Uhud, he kept saying: Shoot, may my father and mother be your ransom.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
هو حديث تفرد به ابن عيينة عن يحيى بن سعيد وعلي بن زيد عن سعيد بن المسيب عن علي وأصحاب يحيى يروونه عن يحيى عن سعيد بن المسيب عن سعد قال جمع لي رسول الله صلى الله عليه وسلم أبويه وقد اختلف عن ابن عيينة في لفظه فقال الحسن بن البزار وحميد بن الربيع عنه بهذا الإسناد عن علي ما جمع رسول الله صلى الله عليه وسلم أبويه إلا لسعد وقال الحميدي وغيره عن ابن عيينة فيه ما سمعت النبي صلى الله عليه وسلم جمع أبويه إلا لسعد وهذا أصح من القول الأول لأن النبي صلى الله عليه وسلم قد صح عنه أنه جمع أبويه للزبير بن العوام
machine translationThis is a hadith that Ibn ʿUyaynah alone narrated from Yaḥyā b. Saʿīd and ʿAlī b. Zayd, from Saʿīd b. al-Musayyab, from ʿAlī. But the students of Yaḥyā narrate it from Yaḥyā, from Saʿīd b. al-Musayyab, from Saʿd, who said: "The Messenger of Allah ﷺ combined his parents for me." There is disagreement over Ibn ʿUyaynah regarding its wording. al-Ḥasan b. al-Bazzār and Ḥumayd b. al-Rabīʿ narrated from him with this chain, from ʿAlī: "The Messenger of Allah ﷺ did not combine his parents for anyone except Saʿd." But al-Ḥumaydī and others narrated from Ibn ʿUyaynah: "I did not hear the Prophet ﷺ combine his parents for anyone except Saʿd." This is sounder than the first version, because it is authentically reported from the Prophet ﷺ that he combined his parents for al-Zubayr b. al-ʿAwwām.
in مسند البزار, p. 548
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنِ سَعِيدٍثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ); he was criticized without valid proof.d. 247 AH, or 249 AH, or around 250 AH, or 253 AH, or 255 AH, or 256 AH, also said: 244 AHوَإِبْرَاهِيمُ بْنُ سَعِيدٍثقة حافظ ، تُكُلِّم فيه بلا حجةنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.