Musnad al-Bazzar 4838
✧ Tawus, from b. 'Abbas
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حَدَّثَنَا سَعِيدٌ، قَالَ: نَا أَبُو الْقَاسِمِ، قَالَ: نَا إِبْرَاهِيمُ عَنْ دَاوُدَ بْنِ حُصَيْنٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ - ؓ
أَنَّ النَّبِيَّ ﷺ أَمَرَ ضُبَاعَةَ أَنْ تَشْتَرِطَ فِي الْحَجِّ وَتَقُولَ: إِنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي
Translation
Chain of narrators
- Saʿīd
- Abū al-Qāsim
- Ibrāhīm
- Dāwud b. Ḥuṣayn
- ʿIkrimah
- Ibn ʿAbbās
✧ The Prophet ﷺ commanded Duba'ah to stipulate [a condition] during the Hajj and to say: 'My place of ending [the pilgrim state] is wherever You withhold me.'
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- Ibn Ḥajar al-ʿAsqalānī
وأسانيدها كلها قوية أي الباب ومنها حديث ابن عباس هذا
machine translationTheir chains of transmission are all strong (qawī), that is, those of the chapter, and among them is this hadith of Ibn ʿAbbās.
in مسند البزار, p. 4838
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Trustworthy (thiqah) except in [narrations from] ʿIkrimah, and he was accused of holding the opinion of the Khawārij.d. 133 AH, also said 135 AHدَاوُدَ بْنِ حُصَيْنٍثقة إلا في عكرمة ، ورمي برأي الخوارجعن
- weak (ḍaʿīf)d. 165 AH, also said: 160 AHإِبْرَاهِيمُضعيفنا
- there is no harm in him (laysa bihi baʾs)d. between 191 and 200 AHأَبُو الْقَاسِمِليس به بأسنا
- trustworthy (thiqah), sometimes erredd. 249 AH, Abū al-Qāsim al-Baghawī erred and dated it to the year 259 AH, and al-Khaṭīb rejected thatسَعِيدٌثقة ، ربما أخطأحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.