Musnad al-Bazzar 4837
✧ Tawus, from b. 'Abbas
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حَدَّثَنَا سَعِيدٌ، قَالَ: نَا أَبُو الْقَاسِمِ بْنُ أَبِي الزِّنَادِ، قَالَ: نَا إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ عَنْ دَاوُدَ بْنِ حُصَيْنٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ - ؓ
أَنَّ رَجُلًا طَلَّقَ امْرَأَتَهُ فَجَاءَتْ إِلَى النَّبِيِّ ﷺ فَقَالَ: لَا نَفَقَةَ وَلَا سُكْنَى
Translation
Chain of narrators
- Saʿīd
- Abū al-Qāsim b. Abū al-Zinād
- Ibrāhīm b. Ismāʿīl
- Dāwud b. Ḥuṣayn
- ʿIkrimah
- Ibn ʿAbbās
✧ A man divorced his wife, and she came to the Prophet ﷺ, and he said: 'No maintenance and no lodging.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه إبراهيم بن إسماعيل بن أبي حبيبة وهو متروك
in مسند البزار, p. 4837
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Trustworthy (thiqah) except in [narrations from] ʿIkrimah, and he was accused of holding the opinion of the Khawārij.d. 133 AH, also said 135 AHدَاوُدَ بْنِ حُصَيْنٍثقة إلا في عكرمة ، ورمي برأي الخوارجعن
- weak (ḍaʿīf)d. 165 AH, also said: 160 AHإِبْرَاهِيمُ بْنُ إِسْمَاعِيلَضعيفنا
- there is no harm in him (laysa bihi baʾs)d. between 191 and 200 AHأَبُو الْقَاسِمِ بْنُ أَبِي الزِّنَادِليس به بأسنا
- trustworthy (thiqah), sometimes erredd. 249 AH, Abū al-Qāsim al-Baghawī erred and dated it to the year 259 AH, and al-Khaṭīb rejected thatسَعِيدٌثقة ، ربما أخطأحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.