Musnad al-Bazzar 4785
✧ Tawus, from b. 'Abbas
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حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، قَالَ: نَا عَمْرُو بْنُ طَلْحَةَ، قَالَ: نَا أَسْبَاطُ بْنُ نَصْرٍ عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ:
كَانَتَا امْرَأَتَانِ ضَرَّتَانِ بَيْنَهُمَا سُخْطٌ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى فَأَسْقَطَتْ غُلَامً مَيِّتً قَدْ نَبَتَ شَعَرُهُ فَقَضَى رَسُولُ اللهِ ﷺ عَلَى الْعَاقِلَةِ فَقَالَ عَمُّهَا: يَا رَسُولَ اللهِ إِنَّهَا قَدْ أَسْقَطَتْ غُلَامً مَيِّتً قَدْ نَبَتَ شَعَرُهُ. فَقَالَ أَبُو الْقَاتِلِ: إِنَّهُ كَاذِبٌ إِنَّهُ وَاللهِ مَا اسْتَهَلَّ وَلَا أَكَلَ وَلَا شَرِبَ فَمِثْلُهُ يُطَلُّ. فَقَالَ النَّبِيُّ ﷺ: أَسَجْعُ الْجَاهِلِيَّةِ وَكِهَانَتِهَا ؟ إِنَّ فِي الصَّبِيِّ غُرَّةً، قَالَ: وَكَانَ اسْمُ إِحْدَاهُمَا مُلَيْكَةَ وَالْأُخْرَى أُمَّ عَطْرَفٍ
Translation
Chain of narrators
- Yūsuf b. Mūsá
- ʿAmr b. Ṭalḥah
- Asbāṭ b. Naṣr
- Simāk
- ʿIkrimah
- Ibn ʿAbbās
✧ There were two co-wives between whom there was anger, and one of them threw something at the other and caused her to miscarry a dead boy whose hair had grown. The Messenger of Allah ﷺ ruled that the 'aqilah (male relatives) should pay compensation. Her paternal uncle said: "O Messenger of Allah, she miscarried a dead boy whose hair had grown." The father of the killer said: "He is lying; by Allah, he did not cry, nor eat, nor drink, so one like him is to be disregarded." The Prophet ﷺ said: "Is it the rhyming prose of the Jahiliyyah and its soothsaying? For the child there is a ghurrah (compensation)." He said: The name of one of them was Mulaykah and the other Umm 'Atraf.
Grades by grader
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Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- truthful (ṣadūq), makes many mistakes, narrates odd reports (yughrib)d. between 161 and 170 AHأَسْبَاطُ بْنُ نَصْرٍصدوق كثير الخطأ يغربنا
- truthful (ṣadūq), accused of Rafḍd. 222 AH, or 220 AHعَمْرُو بْنُ طَلْحَةَصدوق رمي بالرفضنا
- truthful (ṣadūq)d. 253 AHيُوسُفُ بْنُ مُوسَىصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.