MajelisNoteDalilدليل

Musnad al-Bazzar 4785

✧ Tawus, from b. 'Abbas

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حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، قَالَ: نَا عَمْرُو بْنُ طَلْحَةَ، قَالَ: نَا أَسْبَاطُ بْنُ نَصْرٍ عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ:

كَانَتَا امْرَأَتَانِ ضَرَّتَانِ بَيْنَهُمَا سُخْطٌ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى فَأَسْقَطَتْ غُلَامً مَيِّتً قَدْ نَبَتَ شَعَرُهُ فَقَضَى رَسُولُ اللهِ ﷺ عَلَى الْعَاقِلَةِ فَقَالَ عَمُّهَا: يَا رَسُولَ اللهِ إِنَّهَا قَدْ أَسْقَطَتْ غُلَامً مَيِّتً قَدْ نَبَتَ شَعَرُهُ. فَقَالَ أَبُو الْقَاتِلِ: إِنَّهُ كَاذِبٌ إِنَّهُ وَاللهِ مَا اسْتَهَلَّ وَلَا أَكَلَ وَلَا شَرِبَ فَمِثْلُهُ يُطَلُّ. فَقَالَ النَّبِيُّ ﷺ: أَسَجْعُ الْجَاهِلِيَّةِ وَكِهَانَتِهَا ؟ إِنَّ فِي الصَّبِيِّ غُرَّةً، قَالَ: وَكَانَ اسْمُ إِحْدَاهُمَا مُلَيْكَةَ وَالْأُخْرَى أُمَّ عَطْرَفٍ

Translation

Chain of narrators
  1. Yūsuf b. Mūsá
  2. ʿAmr b. Ṭalḥah
  3. Asbāṭ b. Naṣr
  4. Simāk
  5. ʿIkrimah
  6. Ibn ʿAbbās

✧ There were two co-wives between whom there was anger, and one of them threw something at the other and caused her to miscarry a dead boy whose hair had grown. The Messenger of Allah ﷺ ruled that the 'aqilah (male relatives) should pay compensation. Her paternal uncle said: "O Messenger of Allah, she miscarried a dead boy whose hair had grown." The father of the killer said: "He is lying; by Allah, he did not cry, nor eat, nor drink, so one like him is to be disregarded." The Prophet ﷺ said: "Is it the rhyming prose of the Jahiliyyah and its soothsaying? For the child there is a ghurrah (compensation)." He said: The name of one of them was Mulaykah and the other Umm 'Atraf.

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Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. truthful (ṣadūq), makes many mistakes, narrates odd reports (yughrib)d. between 161 and 170 AH
    أَسْبَاطُ بْنُ نَصْرٍصدوق كثير الخطأ يغرب
    نا
  5. truthful (ṣadūq), accused of Rafḍd. 222 AH, or 220 AH
    عَمْرُو بْنُ طَلْحَةَصدوق رمي بالرفض
    نا
  6. truthful (ṣadūq)d. 253 AH
    يُوسُفُ بْنُ مُوسَىصدوق
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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