MajelisNoteDalilدليل

Musnad al-Bazzar 4786

✧ Tawus, from b. 'Abbas

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حَدَّثَنَا عُمَرُ بْنُ الْخَطَّابِ وَسَهْلُ بْنُ بَحْرٍ قَالَا: نَا عَمْرُو بْنُ حَمَّادِ بْنِ طَلْحَةَ الْقَنَّادُ قَالَ: نَا أَسْبَاطُ بْنُ نَصْرٍ عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ:

جَاءَتْ فَأْرَةٌ فَأَخَذَتْ تَجُرُّ الْفَتِيلَةَ قَالَ: فَذَهَبَتِ الْجَارِيَةُ تَزْجُرُهَا فَقَالَ نَبِيُّ اللهِ ﷺ: دَعِيهَا قَالَ: فَجَاءَتْ بِهَا فَأَلْقَتْهَا بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ عَلَى الْخُمْرَةِ الَّتِي كَانَ قَاعِدًا عَلَيْهَا فَأَحْرَقَتْ مِنْهَا مِثْلَ مَوْضِعِ دِرْهَمٍ فَقَالَ: إِذَا نِمْتُمْ فَأَطْفِئُوا سُرُجَكُمْ فَإِنَّ الشَّيْطَانَ يَدُلُّ هَذِهِ عَلَى هَذَا فَتَحْرِقَكُمْ

Translation

Chain of narrators
  1. ʿUmar b. al-Khaṭṭāb and Sahl b. Baḥr
  2. ʿAmr b. Ḥammād b. Ṭalḥah al-Qannād
  3. Asbāṭ b. Naṣr
  4. Simāk
  5. ʿIkrimah
  6. Ibn ʿAbbās

✧ A mouse came and took to dragging the wick. He said: The slave girl went to drive it away, but the Prophet of Allah ﷺ said: "Leave it alone." He said: Then it brought it and cast it before the Messenger of Allah ﷺ onto the mat he was sitting on, and it burned a spot the size of a dirham. He said: "When you go to sleep, extinguish your lamps, for Satan guides this one to this and it will burn you."

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  • ʿAbd al-ʿAẓīm al-Mudhirī

    في إسناده عمرو بن طلحة ولم نجد له ذكرا فيما رأيناه من كتبهم وإن كان هو عمرو بن طلحة وقع فيه تصحيف وهي طبقة لا يحتج بحديثه

    machine translationIn its chain of transmission is ʿAmr b. Ṭalḥah, and we did not find any mention of him in the books of theirs that we have seen. And if he is [in fact] ʿAmr b. Ṭalḥah, then a scribal corruption (taṣḥīf) has occurred in it, and this is a class [of narrators] whose hadith is not used as evidence.

    in مسند البزار, p. 4786

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. truthful (ṣadūq), makes many mistakes, narrates odd reports (yughrib)d. between 161 and 170 AH
    أَسْبَاطُ بْنُ نَصْرٍصدوق كثير الخطأ يغرب
    نا
  5. truthful (ṣadūq), accused of Rafḍd. 222 AH, or 220 AH
    عَمْرُو بْنُ حَمَّادِ بْنِ طَلْحَةَ الْقَنَّادُصدوق رمي بالرفض
    نا
  6. truthful (ṣadūq)d. 264 AH
    عُمَرُ بْنُ الْخَطَّابِصدوق
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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