Musnad al-Bazzar 4721
✧ Tawus, from b. 'Abbas
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حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ: نَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ: نَا سُلَيْمَانُ بْنُ كَثِيرٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، رَفَعَهُ، قَالَ:
مَنْ قُتِلَ فِي عِمِّيَّةٍ، أَوْ قَالَ: " عِمِّيَّةٍ "، بِحَجَرٍ أَوْ سَوْطٍ، أَوْ عَصًا، فَعَلَيْهِ عَقْلُ الْخَطَأِ، وَمَنْ قُتِلَ عَمْدًا فَهُوَ قَوَدٌ، وَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ، فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ، لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ
Translation
Chain of narrators
- Muḥammad b. Maʿmar
- Muḥammad b. Kathīr
- Sulaymān b. Kathīr
- ʿAmr b. Dīnār
- Ṭāwus
- Ibn ʿAbbās Rafaʿah
✧ Whoever is killed in blind violence — or he said: "in blind violence" — with a stone, a whip, or a stick, then upon [the killer] is the blood-money for accidental killing. Whoever is killed deliberately, then retaliation is due. And whoever intervenes between [the killer and retaliation], upon him is the curse of Allah, the angels, and all people. Neither an obligatory nor a supererogatory act will be accepted from him.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Bazzār
وهذا الحديث لا نعلمه يروى عن ابن عباس بهذا اللفظ إلا من هذا الوجه بهذا الإسناد ولا نعلم أسنده عن عمرو بن دينار عن طاوس عن ابن عباس إلا سليمان بن كثير ورواه غير سليمان عن عمرو بن دينار عن طاوس عن النبي صلى الله عليه وسلم مرسلا
in مسند البزار, p. 4721 - Dāraquṭnī
صحح في العلل الإرسال
machine translationHe deemed the mursal transmission to be correct (ṣaḥḥaḥa al-irsāl) in al-ʿIlal.
in مسند البزار, p. 4721
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AHطَاوُسٍثقة فقيه فاضلعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرِو بْنِ دِينَارٍثقة ثبتعن
- no harm in him (lā baʾsa bih) in other than al-Zuhrīd. 133 AHسُلَيْمَانُ بْنُ كَثِيرٍلا بأس به في غير الزهرينا
- Trustworthy (thiqah); those who declared him weak were not correct.d. 223 AHمُحَمَّدُ بْنُ كَثِيرٍثقة ، لم يصب من ضعفهنا
- truthful (ṣadūq)d. Ibn Ḥibbān said: died after 250 AH, al-Dhahabī said: 256 AHمُحَمَّدُ بْنُ مَعْمَرٍصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.