Musnad al-Bazzar 4496
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حَدَّثَنَا مَعْمَرُ بْنُ سَهْلٍ، قَالَ: نَا عَامِرُ بْنُ مُدْرِكٍ، قَالَ: نَا خَلَّادٌ يَعْنِي ابْنَ مُسْلِمٍ الصَّفَّارَ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ ؓ قَالَ:
تَفَقَّدْتُ صَلَاةَ النَّبِيِّ ﷺ فَرَأَيْتُهُ يَرْفَعُ يَدَيْهِ إِذَا كَبَّرَ، ثُمَّ يَضَعُ يَدَيْهِ وَاحِدَةً عَلَى الْأُخْرَى، ثُمَّ إِذَا أَرَادَ أَنْ يَرْكَعَ رَفَعَ يَدَيْهِ فَكَبَّرَ، ثُمَّ قَالَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ، فَرَفَعَ، فَأُوهِمْتُ رَفَعَ حِينَ سَجَدَ أَمْ لَا ؟ قَالَ: فَرَكَعَ رَكْعَتَيْنِ، فَلَمَّا قَعَدَ لِلتَّشَهُّدِ افْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُمْنَى عَلَى فَخِذِهِ، ثُمَّ عَقَدَ أُصْبُعَيْهِ، ثُمَّ حَلَّقَ حَلْقَةً وَأَشَارَ بِالسَّبَّابَةِ، وَسَلَّمَ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ، قَالَ: وَرَأَيْتُهُ يُكَبِّرُ كُلَّمَا خَفَضَ وَرَفَعَ
Translation
Chain of narrators
- Maʿmar b. Sahl
- ʿĀmir b. Mudrik
- Khallād / Ibn Muslim al-Ṣaffār
- Mūsá b. Abū ʿĀʾishah
- ʿĀṣim b. Kulayb
- his father
- Wāʾil b. Ḥujr
✧ I carefully observed the prayer of the Prophet ﷺ and saw him raise his hands when he said the takbir, then place one hand over the other. Then when he intended to bow, he raised his hands and said the takbir. Then he said: 'Allah hears the one who praises Him,' and raised them. I was unsure whether he raised them when he prostrated or not. He said: He prayed two rak'ahs. When he sat for the tashahhud, he spread his left leg, placed his right hand on his thigh, then clasped his fingers, then made a circle and pointed with his index finger. He said the salam to his right and to his left. He said: And I saw him say the takbir whenever he went down and came up.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
مدار الحديث كله على عاصم بن كليب عن أبيه ورواه جماعة عن عاصم كما قال البيهقي وعاصم من فرسان مسلم والسنن قال أبو داود كان أفضل أهل الكوفة كان من العباد قال أحمد ولا بأس بحديثه وقال أبو حاتم الرازي صالح وقال ابن المديني لا يحتج به إذا انفرد
machine translationThe entire hadith revolves around ʿĀṣim b. Kulayb, from his father, and a group narrated it from ʿĀṣim, as al-Bayhaqī said. ʿĀṣim is among the men of Muslim and the Sunan. Abū Dāwūd said: He was the best of the people of Kufa, and was one of the devout worshippers. Aḥmad said: There is no harm in his hadith. Abū Ḥātim al-Rāzī said: He is upright (ṣāliḥ). Ibn al-Madīnī said: He is not to be used as proof when he is alone in narrating.
in مسند البزار, p. 4496 - Mubarakpūri
ليس فيه اضطراب بل هى رواية راجحة ردا على الأحناف
machine translationThere is no inconsistency (iḍṭirāb) in it; rather it is the preponderant report, in reply to the Ḥanafīs.
in مسند البزار, p. 4496
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 44 AHوَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليلعن
- truthful (ṣadūq), whoever mentioned him among the Companions erredd. between 81 and 90 AHأَبِيهِصدوق ، ووهم من ذكره في الصحابةعن
- truthful (ṣadūq)d. 137 AHعَاصِمِ بْنِ ج١٠ / ص٣٥٨كُلَيْبٍصدوقعن
- trustworthy (thiqah), devout worshipper, and he used to narrate mursal reportsd. between 131 and 140 AHمُوسَى بْنِ أَبِي عَائِشَةَثقة عابد ، وكان يرسلعن
- no harm in him (lā baʾs bih)خَلَّادٌ يَعْنِي ابْنَ مُسْلِمٍ الصَّفَّارَلا بأس بهنا
- weak in ḥadīth (layyin al-ḥadīth)عَامِرُ بْنُ مُدْرِكٍلين الحديثنا
- مَعْمَرُ بْنُ سَهْلٍحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.