Musnad al-Bazzar 4469
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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: نَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، قَالَ: نَا مُحَمَّدُ بْنُ أَبَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ ؓ قَالَ:
جَاءَتِ الْغَامِدِيَّةُ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ إِنَّهَا زَنَتْ، فَأَعْرَضَ النَّبِيُّ ﷺ عَنْهَا، فَقَالَتْ: يَا رَسُولَ اللهِ تُرِيدُ أَنْ تُرَدِّدَنِي كَمَا رَدَّدْتَ مَاعِزًا، إِنَّهَا حُبْلَى مِنَ الزِّنَا، فَقَالَ: " مَتَى تَضَعِي "، فَذَهَبَتْ، فَلَمَّا وَضَعَتْ جَاءَتْ بِهِ رَسُولَ اللهِ ﷺ تَحْمِلُهُ، فَقَالَتْ: قَدْ وَلَدْتُ، قَالَ: " اذْهَبِي حَتَّى تَفْطِمِيهِ " فَذَهَبَتْ، ثُمَّ جَاءَتْ بِهِ وَفِي يَدِهِ كِسْرَةُ خُبْزٍ، فَقَالَتْ: إِنِّي قَدْ فَطَمْتُهُ. فَقَالَ: " ائْتِنِي بِمَنْ يَكْفُلُهُ " فَقَامَ رَجُلٌ فَقَالَ: أَنَا أَكْفُلُهُ، فَجَعَلَ أَصْحَابُ النَّبِيِّ ﷺ يَتَعَجَّبُونَ مِنَ الرَّجُلِ، وَيَقُولُونَ مَا كَانَ عَلَيْهِ لَوْ لَمْ يَكْفُلْهُ، فَأَمَرَ بِهَا فَرُجِمَتْ، ثُمَّ صَلَّى عَلَيْهَا، فَقَالَ رَجُلٌ: كَيْفَ تُصَلِّي عَلَيْهَا وَهِيَ كَذَا ؟ فَقَالَ النَّبِيُّ ﷺ: لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ، أَوْ نَحْوَ هَذَا
Translation
Chain of narrators
- Muḥammad b. al-Muthanná
- Hishām b. ʿAbd al-Malik
- Muḥammad b. Abān
- ʿAlqamah b. Marthad
- Sulaymān b. Buraydah
- his father
✧ A woman from the Ghamid tribe came to the Messenger of Allah ﷺ and said that she had committed adultery. The Prophet ﷺ turned away from her, but she said, “O Messenger of Allah, do you intend to turn me away as you turned away Maʿiz? She is pregnant from adultery.” He said, “When do you give birth?” She went away, and when she had given birth she came to the Messenger of Allah ﷺ carrying the child and said, “I have given birth.” He said, “Go away until you have weaned him.” She went away, then came back with him while in his hand was a piece of bread, and said, “I have weaned him.” He said, “Bring me someone who will take charge of him.” A man stood up and said, “I will take charge of him.” The Prophet’s companions ﷺ were astonished at the man and said, “What harm would it have been for him if he had not taken charge of him?” Then he ordered that she be stoned, and she was stoned. Then he prayed over her. A man said, “How can you pray over her when she is like this?” The Prophet ﷺ said, “She has repented with such a repentance that if it were divided among the people of Madinah, it would suffice them all,” or something like that.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
أحسن إسناد لهذا الحديث حديث بريدة
machine translationThe best chain of transmission (isnād) for this hadith is the hadith of Buraydah.
in مسند البزار, p. 4469 - Ibn ʿAbd al-Barr
انتظار الفطام محفوظ صحيح في حديث بريدة الأسلمي
machine translationWaiting for the weaning is preserved (maḥfūẓ) and authentic (ṣaḥīḥ) in the hadith of Buraydah al-Aslamī.
in مسند البزار, p. 4469 - Ibn ʿAbd al-Barr
ثبت من حديث بريدة مراعاة الفطام وهي زيادة يجب قبولها
machine translationIt is established in the hadith of Buraydah that the weaning was to be awaited, and this is an addition (ziyādah) that must be accepted.
in مسند البزار, p. 4469
Other narrations of this report
Narrators
- Companion (ṣaḥābī), who accepted Islam before Badrd. 62 AH, or 63 AHبُرَيْدَة بْن الْحُصَيْب الْأَسْلَمِيّصحابي ، أسلم قبل بدرعن
- trustworthy (thiqah)d. 105 AHسُلَيْمَانَ بْنِ بُرَيْدَةَثقةعن
- trustworthy (thiqah)d. 120 AHعَلْقَمَةَ بْنِ مَرْثَدٍثقةعن
- d. 171 AH or 175 AHمُحَمَّدُ بْنُ أَبَانَنا
- trustworthy, precise (thiqah thabt)d. 226 AH, or 227 AH, also said: 229 AHهِشَامُ بْنُ عَبْدِ الْمَلِكِثقة ثبتنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.