Musnad al-Bazzar 3986
✧ Zayd b. Wahb, from Abu Dharr, from the Prophet ﷺ
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وَحَدَّثَنَا يُوسُفُ بْنُ مُوسَى قَالَ: نَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّ قَالَ: نَا الْأَعْمَشُ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ أَبِي ذَرٍّ ؓ قَالَ:
انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ وَهُوَ فِي ظِلِّ الْكَعْبَةِ وَهُوَ يَقُولُ: هُمُ الْأَخْسَرُونَ وَرَبِّ الْكَعْبَةِ قَالَهَا مَرَّتَيْنِ، قُلْتُ: بِأَبِي وَأُمِّي مَنْ هُمْ ؟ قَالَ: " الْأَكْثَرُونَ أَمْوَالًا إِلَّا مَنْ قَالَ: هَكَذَا وَهَكَذَا، وَقَلِيلٌ مَا هُمْ وَالَّذِي نَفْسِي بِيَدِهِ لَا يَمُوتُ أَحَدٌ يَدَعُ إِبِلًا وَبَقَرًا أَوْ غَنَمًا لَمْ يُؤَدِّ حَقَّهَا إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا كَانَتْ وَأَسْمَنَهُ تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَخْفَافِهَا كُلَّمَا نَفِدَتْ أُخْرَاهَا أُعِيدَتْ عَلَيْهِ أُولَاهَا حَتَّى يَقْضِيَ بَيْنَ النَّاسِ
Translation
Chain of narrators
- Yūsuf b. Mūsá
- ʿAbd al-Raḥman b. Muḥammad al-Muḥāribī
- al-Aʿmash
- Zayd b. and Hb
- Abū Dhar
✧ I came to the Prophet ﷺ while he was in the shade of the Ka'bah, and he was saying: 'They are the losers, by the Lord of the Ka'bah'—he said it twice. I said: 'May my father and mother be sacrificed for you, who are they?' He said: 'Those with the most wealth, except one who gives like this and like this, and few are they. By the One in whose hand is my soul, no one dies leaving camels, cattle, or sheep without paying their due right except that they will come on the Day of Resurrection larger and fatter than they were, goring him with their horns and trampling him with their hooves. Every time the last of them passes, the first of them will return to him, until judgment is passed among the people.'
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Sahih al-Bukhari 1460Sunan an-Nasa'i 2456Sunan Ibn Majah 1785
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيعن
- A mukhaḍram (lived through both the Jāhiliyyah and Islam), trustworthy (thiqah) and eminent; the one who alleged a flaw in his hadith was not correctd. 96 AH, Ibn Saʿd said: he died during al-Ḥajjāj's governorship, after al-Jamājimزَيْدِ بْنِ وَهْبٍمخضرم ثقة جليل ، لم يصب من قال في حديثه خللعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسنا
- no harm in him (lā baʾs bih)d. 195 AHعَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّلا بأس بهنا
- truthful (ṣadūq)d. 253 AHيُوسُفُ بْنُ مُوسَىصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.