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العربية

Musnad al-Bazzar 333

✧ from what Sa'id b. al-Musayyib narrated from 'Umar

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حَدَّثَنَا إِبْرَاهِيمُ بْنُ هَانِئٍ النَّيْسَابُورِيُّ، قَالَ: نَا عَبْدُ الْغَفَّارِ بْنُ دَاوُدَ قَالَ: نَا ابْنُ لَهِيعَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ عُمَرَ، قَالَ:

إِنَّ أَوَّلَ مُخْتَلِعَةٍ فِي الْإِسْلَامِ حَبِيبَةُ بِنْتُ سَهْلٍ كَانَتْ تَحْتَ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ فَأَتَتِ النَّبِيَّ ﷺ فَقَالَتْ: يَا رَسُولَ اللهِ لَا أَنَا وَلَا ثَابِتٌ، فَقَالَ لَهَا: أَتَرُدِّينَ عَلَيْهِ مَا أَخَذْتِ مِنْهُ ؟ قَالَتْ: نَعَمْ، وَكَانَ تَزَوَّجَهَا عَلَى حَدِيقَةِ نَخْلٍ فَقَالَ ثَابِتٌ: أَيَطِيبُ ذَلِكَ يَا رَسُولَ اللهِ ؟ قَالَ: " نَعَمْ " وَلَمْ يَجْعَلْ لَهَا نَفَقَةً وَلَا سُكْنَى

Translation

Chain of narrators
  1. Ibrāhīm b. Hāniʾ al-Naysābūrī
  2. ʿAbd al-Ghaffār b. Dāwud
  3. Ibn Lahīʿah
  4. ʿAmr b. Shuʿayb
  5. Saʿīd b. al-Musayyib
  6. ʿUmar

✧ The first woman to seek khul' in Islam was Habibah bt. Sahl. She was married to Thabit b. Qays b. Shammas. She came to the Prophet ﷺ and said: "O Messenger of God, I cannot bear to be with Thabit." He said to her: "Will you return to him what you took from him?" She said: "Yes." He had married her for a garden of palm trees. Thabit said: "Is that lawful, O Messenger of God?" He said: "Yes." And he did not assign for her any maintenance or lodging.

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Other narrations of this report

Sahih al-Bukhari 5274

Narrators

  1. ʿUmar b. al-Khaṭṭāb
    Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    عن
  2. Saʿīd b. al-Musayyib
    One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. ʿAmr b. Shuʿayb
    truthful (ṣadūq)d. 118 AH
    عَمْرِو بْنِ شُعَيْبٍصدوق
    عن
  4. Ibn Lahīʿah
    Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    نا
  5. ʿAbd al-Ghaffār b. Dāwūd Abū Ṣāliḥ al-Ḥarrānī
    trustworthy (thiqah), jurist (faqīh)d. 224 AH, also said: 225 AH, also said: 228 AH.
    عَبْدُ الْغَفَّارِ بْنُ دَاوُدَثقة ، فقيه
    نا
  6. Ibrāhīm b. Hāniʾ
    d. 265 AH
    إِبْرَاهِيمُ بْنُ هَانِئٍ النَّيْسَابُورِيُّ
    حدثنا
  7. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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